• Charles Buck's Theological Dictionary

    205 Baxterians

    BAXTERIANS  So called from the learned and pious Mr. Richard Baxter, who was born in the year 1615. His design was to reconcile Calvin and Arminius: for this purpose he formed a middle scheme between their systems. He taught that God had elected some, whom he is determined to save, without any foresight of their good works; and that others to whom the Gospel is preached have common grace, which if they improve, they shall obtain saving grace, according to the doctrine of Arminius. This denomination own, with Calvin, that the merits of Christ's death are to be applied to believers only; but they also assert that all men are in a state capable of salvation.  Mr. Baxter maintains that there may be a certainty…

  • Charles Buck's Theological Dictionary

    204 Seceders

    SECEDERS  A numerous body of Presbyterians in Scotland, who have withdrawn from the communion of the established church.  In 1732, more than forty ministers presented an address to the general assembly, specifying, in a variety of instances, what they considered to be great defections from the established constitution of the church, and craving a redress of these grievances. A petition to the same effect, subscribed by several hundreds of elders and private Christians, was offered at the same time; but the assembly refused a hearing to both, and enacted, that the election of ministers to vacant charges, where an accepted presentation did not take place, should be competent only to a conjunct meeting of elders and heritors, being Protestants. To this act many objections were…

  • Charles Buck's Theological Dictionary

    202 Independents

    INDEPENDENTS  A sect of Protestants, so called from their maintaining that each congregation of Christians which meet in one house for public worship is a complete church; has sufficient power to act and perform every thing relating to religious government within itself; and is in no respect subject or accountable to other churches.  Though the Episcopalians contend that there is not a shadow of the independent discipline to be found either in the Bible or the primitive church, the Independents, on the contrary, believe that it is most clearly to be deduced from the practice of the apostles in planting the first churches. The Independents, however, were not distinguished as a body till the time of queen Elizabeth. The hierarchy established by that princess in…

  • Articles on Closed Communion (Complete)

    Closed Communion

    What is a Strict Baptist? These articles are about the historically, and more importantly, scripturally authentic church practice known as Closed Communion. The practice is also known as ‘Restricted Communion’, and it is from the word ‘restricted’ that ‘Strict Baptist’ churches take their title. Although the casual or unsaved visitor to a Strict Baptist church may indeed find the congregation rather stern, dull or strange at first meeting, the designation ‘strict’ has nothing to do with any such behaviour or dress code which might exist in such a church. Rather, it refers specifically and solely to the scripturally prescribed practice of restricting participation in the communion service to a specifically limited subset of the population. Neither does ‘Strict Baptist’ refer to a denomination, as does,…

  • Charles Buck's Theological Dictionary

    201 Nonconformists

    NONCONFORMISTS Those who refuse to join the established church. Nonconformists in England may be considered of three sorts. 1. Such as absent themselves from divine worship in the established church through total irreligion, and attend the service of no other persuasion.--2. Such as absent themselves on the plea of conscience; as Presbyterians, Independents, Baptists, &c.--3. Internal Nonconformists, or unprincipled clergymen, who applaud and propagate doctrines quite inconsistent with several of those articles they promised on oath to defend. The word is generally used in reference to those ministers who were ejected from their livings by the act of Uniformity, in 1662. The number of these was about two thousand. However some affect to treat these men with indifference, and suppose that their consciences were more…