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Testimony Of Robert Hawker, To The True, Proper, And Eternal Sonship Of Jesus Christ
That Dr. Hawker should be claimed as denying the true, proper, and eternal Sonship of our blessed Lord must surprise all who are at all acquainted with his works; for, if there be one author more than another who is sound and clear on that vital point, it is the good old Doctor. The doctrine of the Trinity, it is well known, was one of the chief features of the Doctor's preaching; and in this Trinity, he always speaks of the Three persons as being God the Father, God the Son, and God the Holy Ghost, which in itself is a sufficient declaration of Jesus being the Son of God as God the Son, distinct from and independent of his complex Person as God-man. Take…
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William Gadsby’s Sentiments On The Eternal Sonship
My dear Friend,—It is not a little which surprises me now-a-days; but I certainly was surprised to hear from you, on my return from Egypt, that persons were going about circulating the report that my late dear father did not believe in the Eternal Sonship of the Second Person in the Trinity; and, had I not known something of the pride and doggedness of the parties making the remark, that surprise would have been greatly increased upon hearing, as I did a few days ago, that at an assembly of "divines" at Hitchin it was asserted that "Mr. Gadsby had more sense than to believe such nonsense." Now, there was no doctrine in the whole Bible about which my father was more tenacious than that…
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221 Humanity
HUMANITY The exercise of the social and benevolent virtues; a fellow-feeling for the distresses of another. It is properly called humanity, because there is little or nothing of it in brutes. The social affections are conceived by all to be more refined than the selfish. Sympathy and humanity are universally esteemed the finest temper of mind; and for that reason the prevalence of the social affections in the progress of society is held to be a refinement of our nature. Kaims's El. of Crit. p. 104. vol. i.; Robinson's Sermons on Christianity a System of Humanity; Pratt's Poem on Humanity.
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220 Synod
SYNOD A meeting or assembly of ecclesiastical persons to consult on matters of religion. Of these there are four kinds, viz. 1. General, where bishops, &c. meet from all nations. These were first called by the emperors; afterwards by Christian princes; till in later ages, the pope usurped to himself the greatest share in this business, and by his legates presided in them when called.--2. National, where those of one nation only come together to determine any point of doctrine or discipline. The first of this sort which we read of in England was that of Herudford, or Hertford, in 673; and the last was that held by Cardinal Pole, in 1555.--3. Provincial, where those only of one province meet, now called the convocation.--4. Diocesan,…
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219 Martyr
MARTYR Is one who lays down his life or suffers death for the sake of his religion. The word is Greek, and properly signifies a "witness." It is applied by way of eminence to those who suffer in witness of the truth of the Gospel. The Christian church has abounded with martyrs, and history is filled with surprising accounts of their singular constancy and fortitude under the cruelest torments human nature was capable of suffering. The primitive Christians were accused by their enemies of paying a sort of divine worship to martyrs. Of this we have an instance in the answer of the church of Smyrna to the suggestion of the Jews, who, at the martyrdom of Polycarp, desired the heathen judge not to suffer…
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218 Brownists
BROWNISTS A sect that arose among the puritans towards the close of the sixteenth century; so named from their leader, Robert Brown. He was educated at Cambridge, and was a man of good parts and some learning. He began to inveigh openly against the ceremonies of the church, at Norwich, in 1580; but, being much opposed by the bishops, he with his congregation left England, and settled at Middleburgh, in Zealand, where they obtained leave to worship God in their own way, and form a church according to their own model. They soon, however, began to differ among themselves; so that Brown, growing weary of his office, returned to England in 1589, renounced his principles of separation, and was preferred to the rectory of a…
