• John Calvin's Institutes Of The Christian Religion, Book 1 (Complete)

    Book 1: Chapter 17, Use To Be Made Of The Doctrine Of Providence

    This chapter may be conveniently divided into two parts:—I. A general explanation is given of the doctrine of Divine Providence, in so far as conducive to the solid instruction and consolation of the godly, sect. 1, and specially sect. 2-12. First, however, those are refuted who deny that the world is governed by the secret and incomprehensible counsel of God; those also who throw the blame of all wickedness upon God, and absurdly pretend that exercises of piety are useless, sect. 2-5. Thereafter is added a holy meditation on Divine Providence, which, in the case of prosperity, is painted to the life, sect. 6-11. II. A solution of two objections from passages of Scripture, which attribute repentance to God, and speak of something like an…

  • Robert Hawker's Poor Man's Morning Portions

    August 25—Morning Devotion

    "His servants shall serve him. And they shall see his face; and his name shall be in their foreheads."—Revelation 22:3, 4 Mark these characters, my soul. Jesus hath servants, and they are distinguished from the world. They "serve him." What is it to serve Christ? The prophet hath described. Free grace hath made them servants, in bringing them from the bondage of corruption into the glorious liberty of the sons of God; and therefore he saith, in the Lord's name," My servants shah eat, but ye shall be hungry; my servants shall drink, but ye shall be thirsty; my servants shah rejoice, but ye shall be ashamed; my servants shall sing for joy of heart, but ye shall cry for sorrow of heart." How distinguishing…

  • Robert Hawker's Poor Man's Morning Portions

    July 26— Morning Devotion

    "And there wrestled a man with him until the breaking of the day."—Genesis 32:24 My soul, here is a lovely portion for the morning. For the morning, did I say? Yea, both for night and morning, and, indeed, until the everlasting morning break in upon thee, and all the shadows of the night flee away. For are not all the seed of Jacob like their father, wrestlers in the actings of faith, and the fervour of prayer, until they come off, like him, prevailing Israels? And who was this man which wrestled with the patriarch? Let scripture explain scripture, and give the answer. By his strength, said the prophet Hosea, chap. 12:3, &c. "he had power with God; yea, he had power over the angel,…

  • John Kershaw Sermons

    The Desire Of The Righteous

    A Sermon Preached By John Kershaw At Zoar Chapel, Great Alie Street, London on November 24th, 1842 "The desire of the righteous shall be granted”—Proverbs 10:24 I shall not take up any time, my friends, by way of introduction tonight, but shall come immediately to the words of the text. And I hope and trust the Lord will be graciously pleased to assist me, I. Briefly to describe to you the character of "the righteous." And II. To take into consideration, "the desire of the righteous," which, it is said, "shall be granted." Now, in reference to the character of the righteous, I shall be very brief, as I intend to speak more at large, by the Lord's help, upon "the desire of the righteous,"…

  • John E. Hazelton Sermons

    Should It Be So?

    A Sermon Preached By John E. Hazelton When His Only Son Died, August 1st, 1909 "Should it be according to thy mind?”—Job 34:33 The Book of Leviticus contains a series of very blessed illustrations of the Gospel of our God, of the Person and of the work of the Lord Jesus Christ. When we are enabled prayerfully to read it with a spiritual eye, by the side of the gospel as recorded in the New Testament, and in the light of the Epistle to the Hebrews, we are favoured to become somewhat instructed in the things that make for our eternal peace. It is Jehovah Himself who is speaking in nearly every verse in this book. I would draw your attention first, ere we pass…

  • John E. Hazelton Sermons

    Manna

    "There is nothing at all beside this manna.”—Numbers 11:6 The Children of Israel, about six weeks after they were brought out of Egypt, were led into the Wilderness of Sin. For a whole month between their resting at Elim and their entry into the Wilderness of Sin we know nothing of their history: but at the end of the full six weeks we see them travelling through this wilderness. The word "Sin" means "The thorn bush;" the Israelites were about to pass through the Wilderness of the Thorn Bush. The stores of food which they had brought out of Egypt had, by the end of six weeks, come practically to an end. Here in the Wilderness of the Thorn Bush were a million and a…