• Robert Hawker's Poor Man's Morning Portions

    May 24—Morning Devotion

    "Then ceased the work of the house of God."—Ezra 4:24 Ah, how distressed was Zion, when this decree took place; and yet the history of the church plainly proves that the hand of the Lord was in it. My soul, are thine exercises sometimes similar? Doth it seem to thee, as if the work of God in thee was at a stand? Nay, as if it was totally over? Pause, recollect there is a set time to favour Zion. Thy Jesus is of one mind, and who can turn him? He is everlastingly pursuing the designs of his love. And as Zion was graven upon the palms of his hands, and her walls were continually before him, when she appeared in her most desolate circumstances;…

  • John Gill, (3) Commentary On First Corinthians

    1 Corinthians: Chapter 2, Verse 9

    “But as it is written, etc.]” Not in an apocryphal book, called the Apocalypse of Elijah the prophet, as some have thought, but in (Isaiah 64:4) with some variation; and is brought to prove that the Gospel is mysterious and hidden wisdom, unknown to the princes of this world, and ordained before the world was, for the glory of the saints: for the following words are not to be understood of the glories and happiness of the future state; though they are indeed invisible, unheard of, and inconceivable as to the excellency and fulness of them, and are what God has prepared from all eternity, for all those on whom he bestows his grace here; but of the doctrines of grace, and mysteries of the…

  • John Gill, (3) Commentary On First Corinthians

    1 Corinthians: Chapter 2, Verse 8

    “Which none of the princes of this world knew, etc.]” Meaning not the devils, as some have thought, who had they known what God designed to do by the death of Christ, would never have been concerned in bringing it about; nor so much the political governors of the Roman empire, particularly in Judea, as Herod and Pontius Pilate, who also were entirely ignorant of it; but rather the ecclesiastical rulers of the Jewish church state, called hzh μlw[, “this world”, in distinction from abh μlw[, “the world to come”, or times of the Messiah; (see Hebrews 2:5) such as the priests, Scribes, and Pharisees, the Rabbins and learned doctors. These knew nothing of the wisdom of the Gospel, or the wise counsels of God…

  • • Gracious Covenant and Election,  Isaac Watt's Hymns

    Behold The Potter And The Clay

    Romans 9:19-24: "Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the…

  • John Gill, (3) Commentary On First Corinthians

    1 Corinthians: Chapter 2, Verse 7

    “But we speak the wisdom of God, etc.]” Not of men, not of the wise politicians, the learned philosophers and Rabbins; that which human wisdom has no hand in forming, nor in revealing, nor in propagating, and which is disliked and disapproved of by it: the Gospel is the sole produce of divine wisdom, and in which there is a glorious display of it; even in those doctrines which are the most charged with folly, as salvation by a crucified Christ, justification by his righteousness, pardon by his blood, satisfaction by his sacrifice, etc.  “in a mystery;” It is mysterious wisdom. The Gospel is full of mysteries; there is the mystery of God, of a trinity of persons in the divine essence; the mystery of…

  • • Salvation and Sovereign Grace,  Joseph Hart

    God’s Mercy Is Forever Sure

    1 Timothy 1:12-17: "And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King…