-
Article 9 – Divine Chastisement
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 IX. Divine Chastisement. We believe that, though the people of God are exempted from the penal consequences of all their sins by the death of Christ, and freely forgiven all their transgressions[1] their voluntary sins after regeneration and conversion are followed by His paternal rebukes and chastenings[2] for the correction of their way wardness[3] their instruction in the truths they have disregarded or slighted[4] and the restoration of their souis.[5] ------------------------------- [1] See Article VIII. [2] 2 Sam 12:3; Ps 39:11; 89:32; 119:75; Prov 3:12; Jer 31:18-20; Mic 6:9; Mal 2:2;…
-
Book 2: Chapter 4, How God Works In The Hearts Of Men
The leading points discussed in this chapter are, I. Whether in bad actions anything is to be attributed to God; if anything, how much. Also, what is to be attributed to the devil and to man, sec. 1–5. II. In indifferent matters, how much is to be attributed to God, and how much is left to man, sec. 6. III. Two objections refuted, sec. 7, 8. Sections. 1. Connection of this chapter with the preceding. Augustine’s similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of…
-
The Saddest Chapter: Three Curses, Three Blessings And Three Promises From Genesis 3
Genesis 3 has a strong claim to being the saddest chapter in the Bible. With the fall of man begins every sorrow and pain. Here is the source, the genesis and origin of the hurt of every injury, the tears of every hungry child, the suffering of sickness, disease and death in every generation. Man is born to trouble, and nature is red in tooth and claw, because of the events recorded here. More, the souls of countless men and women have been consigned to eternal separation and everlasting punishment because of Adam’s act of disobedience against God. Surely, the depth, breadth and degree of human suffering in both this life and the next that flow from the events recorded here is beyond reckoning. But,…
-
Covenant
COVENANT The Scripture sense of this word is the same as in the circumstances of common life; namely, an agreement between parties. Thus Abraham and Abimelech entered into covenant at Beersheba. (Gen. 21:32.) And in like manner, David and Jonathan. (1 Sam. 20:42.) To the same amount, in point of explanation, must we accept what is related in Scripture of God's covenant concerning redemption, made between the sacred persons of the GODHEAD, when the holy undivided Three in One engaged to, and with, each other, for the salvation of the church of God in Christ. This is that everlasting covenant which was entered into, and formed in the council of peace before the word began. For so the apostle was commissioned by the Holy Ghost,…
-
10 Of The Part Which The Spirit Takes In The Covenant
A Body Of Doctrinal Divinity, John Gill Having considered the parts which the Father and the Son have taken in the covenant, the part which the Holy Spirit has in it is next to be treated of; who was not a mere bystander, spectator, and witness of this solemn transaction, compact, and agreement, between the Father and the Son, but was a party concerned in it. And, 1. First, The third person, the Spirit, gave his approbation of, and assent unto every article in the covenant. 1a. In general, what respected the salvation of the chosen ones; for that is the grand and principal article of the covenant; “this”, says David, speaking of the covenant, “is all my salvation”, (2 Sam. 23:5) that is, the…
-
The New Covenant And The Blood Of Sprinkling
A Sermon Preached By Joseph Philpot At North Street Chapel, Stamford, on Lord's Day Morning, March 31, 1861 "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 In the two verses immediately preceding our text, the apostle holds up to our view a rich cluster of gospel blessings as the happy and enduring portion of the redeemed and regenerated family of God. But in order to bring them more vividly and impressively before our eyes, he draws a contrast between the two dispensations—that of the law and that of the gospel; his intention being thereby to show more clearly and effectually that the believer in Christ is delivered from…
