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The Sin-Pardoning God
A Sermon Preached By Joseph Hatton At Smallfields, 16 October 1881 "Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger for ever, because He delighteth in mercy. He will turn again; He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old."—Micah 7:18-20 These words are a challenge to all the gods men worship, and all the gods they trust in and seek. Who is a God like unto ours? Whatever…
Further Study
The Root Of Godliness
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Covenant
COVENANT The Scripture sense of this word is the same as in the circumstances of common life; namely, an agreement between parties. Thus Abraham and Abimelech entered into covenant at Beersheba. (Gen. 21:32.) And in like manner, David and Jonathan. (1 Sam. 20:42.) To the same amount, in point of explanation, must we accept what is related in Scripture of God's covenant concerning redemption, made between the sacred persons of the GODHEAD, when the holy undivided Three in One engaged to, and with, each other, for the salvation of the church of God in Christ. This is that everlasting covenant which was entered into, and formed in the council of peace before the word began. For so the apostle was commissioned by the Holy Ghost,…
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9 Of The Part Which The Son Takes In The Covenant
A Body Of Doctrinal Divinity, John Gill The part which the Son of God takes, and the place and office he has in the covenant of grace, are next to be considered. Christ has so great a concern in the covenant, that he is said to be the Covenant itself; “I will give thee for a Covenant of the people”, (Isa. 42:6, 49:8) his work, that which was proposed to him, and he agreed to do, is, as has been observed, the grand condition of the covenant, and he himself is the great blessing of it; he is the Alpha and the Omega, as of the scriptures, so of the covenant of grace; he is the first and the last in it, the sum and…
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The New Covenant And The Blood Of Sprinkling
A Sermon Preached By Joseph Philpot At North Street Chapel, Stamford, on Lord's Day Morning, March 31, 1861 "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 In the two verses immediately preceding our text, the apostle holds up to our view a rich cluster of gospel blessings as the happy and enduring portion of the redeemed and regenerated family of God. But in order to bring them more vividly and impressively before our eyes, he draws a contrast between the two dispensations—that of the law and that of the gospel; his intention being thereby to show more clearly and effectually that the believer in Christ is delivered from…
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January 3—Morning Devotion
"The year of my redeemed is come." —Isaiah 63:4 Yes! from everlasting the precise period of redemption was determined, and the appointed time of the vision could not tarry. Every intermediate event ministered to this one glorious area-redemption by Jesus. The church was in Egypt four hundred and thirty years, and in Babylon seventy. But we are told in the former instance, 'the self-same night' the Lord brougbt, them forth with their armies; and the latter did not out stay the hour of their promised deliverance. So when the fulness of time was come, the Son of God came for the redemption of his people. And observe how graciously Jesus speaks of them; he calls them his redeemed. They were so in the covenant from…
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27 Did Christ Die Intentionally For The Elect And Provisionally For The Rest?
It has been said, that “Christ died intentionally for the elect, and provisionally for all the rest of mankind, and that there is merit enough in the blood of Christ for the redemption of all men, if they would apply for it.” This is as easy said as any thing else, and is very pleasant to flesh and blood, but it is not easy to be proved and sustained for truth by any one text in all the word of God; because in relation to eternal salvation, God has borne no such testimony in any part of his word, either of man, or of himself, of his will and intention, or of his work, or the worth that is in it. The Lord's plans are…
