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Counterfeit Gospels: God’s Multiple Wills
Many free-willers and duty-faith people who call themselves ‘Calvinists’ speak of two different wills in God which they call His secret and revealed wills. These two sides of God, they believe, run parallel to each other and never the twain shall meet in this life. They tell us that this paradox or seemingly self-contradiction in God will be explained in glory. In other words, they refuse to preach the full will of God as revealed in His full gospel and ban it to that area of thought symbolised by the adage ‘Pie in the sky when you die’! Theirs is a half-gospel which is thus no gospel. Maximising and minimising God’s will Such would-be Calvinists tell us that those who reject duty obedience leading to…
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Responsibilities And Duties: Radical Views Expressed By Sam Waldron And Curt Daniel
Our duty-faith friends tell us that their idea of responsibility is synonymous with their idea of duty. For Curt Daniel for instance, recently interviewed by Sam Waldron, the synonyms of responsibility have remained constant since before the Fall. These are: accountability, obedience, duty, liability, obligation, morality and what he calls ‘oughtness’. These terms according to Daniel depict the natural obligations or responsibilities of man towards God which man has always had. In these matters man as a natural agent has always had the freedom to say ‘yes’ or ‘no’ to God. This is because, Daniel says, no man is neutral in his response to God. If man were neutral in his relationship to God, he would have ceased to be man. Thus, even though he…
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The Believer’s Rule Of Conduct
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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The Doctrine Of The Free offer
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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The Doctrine Of Duty Faith
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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Preface To William Button’s Rebuttal Of Andrew Fuller’s “The Gospel Of Christ Worthy Of All Acceptation”
Mr. Thomas Goodwin, in his address to the reader, annexed to his discourse on the true nature of the gospel, observes, “It concerns every minister of the gospel to put a stop to any opinion which hath the least tendency to Arminianism. We are not as idle spectators, to stand by with patience to see the truths of the gospel either openly invaded, or secretly supplanted, but as long as we are able to frame a thought, or hold a pen, it is our duty to make a vigorous opposition.” This consideration, together with the pressing solicitations of some intimate friends, have been the occasion of these letters being presented to the public.