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Ten Reasons I Am Not A Reformed Baptist
If one subscribes to sovereign grace with Baptist convictions, it is assumed he/she by default is a Reformed Baptist. It is then assumed a Reformed Baptist is another name for the historic group of churches known as the Particular Baptists. Henceforth, the appellations Reformed and Particular are used interchangeably, the legacy of the latter being subsumed by the identity of the former. However, according to Dr. Kenneth Dix, then Chairman for the Strict Baptist Historical Society, the Reformed Baptist movement emerged during the 1950’s, distinguished by teachings which differ from the Particular Baptists. The Origin Of The Reformed Baptist Movement Dr. Dix traced the origin of the Reformed Baptist movement to September 1955, with the first publication of the Banner of Truth Magazine. This magazine…
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The Evangelical Revival Or The Great Awakening
Bible Reading: Romans 10:13-14. In the eighteenth century, an Evangelical Awakening swept through the western world ushered in through the medium of restored preaching. Never since the Reformation had earnest men taken to the highways and by-ways and preached to the multitudes with such power. Hundreds of thousands who had never cared for religion, found themselves drawn to it through the spoken Word. Stop: you might say. The Church is not a preaching factory. Preaching is of use in its right place but church worship, the communion of the saints and pastoral care are essentialities of church fellowship. We understand this and this conference and our Society do not neglect to teach about the inner fellowship shared by the communion of the saints. But our…
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Are Reformed Baptists And Particular Baptists One And The Same?
The Reformed Baptists have more in common with Presbyterianism, than their Particular Baptist brethren. Those who believe themselves to be aligned with the history and heritage of the Particular Baptists are either ill informed or historically and doctrinally dishonest. The Particular Baptists emerged in England during the 17th century and continue as a distinct grouping of churches to this day, whereas the Reformed Baptists emerged in England during the 20th century with divergent teachings. The Particular Baptists retain their identity and legacy through historic churches that have never amalgamated with other groups, whereas the Reformed Baptists have either hijacked many of these historic chapels or branded modern churches with the name, thereby seizing that identity and appropriating their legacy. The Particular Baptists sought to distinguish…
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Chapter 1 – Identifying The Covenant Of Grace
Beloved, This Covenant was Primarily made with Jesus Christ, the Second Person of the blessed Trinity, as Mediator, and as the Root, common Head and Representative of all the Elect, or all that the Father hath given to Christ, we read of Two Covenants, an Old, and a New, a First, and a Second, a Covenant of Works, and a Covenant of Grace. The First Covenant was made with the First Adam, for himself and his Posterity, as the common Head of all Mankind, and so also there was a Covenant made with the Second Adam for himself, and all those chosen in him, or all his Seed; and though this Covenant (as to Revelation of it) is called the Second Covenant, yet it was…
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Chapter 2 – Describing The Covenant Of Grace
2dly. I shall open the Excellent Nature of this Glorious and Everlasting Covenant. 1. 'Tis, you have heard, all of Grace, as it respecteth us, tho' Jesus Christ paid dear for it; he procured all the Blessings of it for us, by his Merits, i. e. by his Perfect Obedience and Suffering: By Grace ye are saved through Faith, and that not of yourselves, it is the Gift of God, Eph. 2.8. not of Works; lest any man should boast: for we are his Workmanship created in Christ Jesus to good Works, v. 10. not by Works of Righteousness that we have done, but by his Mercy he saved us, Tit. 3.5. 2. 'Tis as it appears from hence, an Absolute, and not a Conditional…
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Chapter 3 – Prioritizing The Covenant Of Grace
Thirdly, I shall shew you how this Covenant is all the Hope, Desire, Salvation and Consolation of every True Believer in Life and Death. By what I have already said, all may perceive how, or which way, all their Salvation and Comfort lies in this Covenant, so that I need say but little to this. But to proceed. 1. 'Tis all our Hope, Desire, Salvation and Consolation; because this Covenant was the Contrivance of the Infinite Wisdom of God, the Top Glory of all his Transactions, for, and in the behalf of Man from all Eter∣nity: Nay, such manifold Wisdom, such depth of Wisdom shines forth in it, that the glorious Angels desir'd to pry into it, 1 Pet. 1.12. the Word signifies (as our…
