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62 Re-statement Of The Covenants
Fourth, to make our text and many more like it plain and clear to every reader, as to the real premises they occupy, and which is the only way of coming at the truth intended by what is said, it should always be borne in mind with special regard, that there are three covenant economies which God hath set up, set forth, and declared in the sacred scriptures; as we hinted at our onset of these remarks, and which we will now notice a little further. And in the order in which I would notice them, I would call the first: The Eden covenant of nature: which God made with Adam, and all human nature in him. This covenant was but natural, as it is…
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63 The Covenants Have Separate Natures And Must Be Kept Distinct
Fifth, the fact that the above three covenant economies are recorded and set forth in the word of God, I suppose no Bible reader will for one moment pretend to dispute; but it is their perfectly distinct and separate nature and constitution, and the fact that the Lord himself and his servants by his commission through the sacred scriptures, do on the respective premises of these covenants, use a mode of language and expression peculiar to that covenant upon the premises of which the discourse, address, or words are delivered; that as these covenants can never be made to be all one and the same thing in their nature and constitution, so the language of the one, can never in form be applied to the…
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64 ’For We Are Unto God A Sweet Savour Of Christ, In Them That Are Saved, And In Them That Perish…’
'For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish; to the one we are the savour of death unto death, and to the other of life unto life,' 2 Cor. 2:15,16. This text has often been explained to say, that the ministration of the gospel of salvation and of the grace of God is turned into a ministry of destruction and divine wrath on them that are lost, because they will not believe and be saved. But the gospel devolves no such new obligations and penalties, nor makes any such proposals to the will of man, nor is such the meaning of the text, by any proof to be found in the mind of…
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65 ‘And This Is The Condemnation, That Light Is Come Into The World, And Men Loved Darkness Rather Than Light…”
'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds are evil,' John 3:19. We should have thought this text and its connections to be too plain to involve any difficulty, and to be such a plain statement of mere facts, on the hardened, sinful, condemned, and yet self-righteous state of man under the law by nature, and of the truth of which being simply, yet fully made manifest by the light of Christ, truth and holiness, that a misapplication would be scarcely possible to be made of the subject. But this text and its connections have, however, not escaped being twisted about to duty faith purposes; and to say that men are…
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66 The Lord’s Sermon On The Mount
Our Lord's sermon on the mount, recorded in Matt v, vi vii, does not afford the least shade of example or authority by one single word for universal invitations or of duty faith, for the dead in sin of themselves to believe unto eternal life, nor to have the things and blessings of eternal life, nor to do the spiritual acts of the quickened and born again into newness of life by the Holy Spirit; although many things therein have been and are so taken and misapplied. These three chapters were all delivered in one discourse, and the whole was properly an ordination and ministerial sermon, delivered by our Lord to his apostles and ministerial disciples, and was peculiarly for them, although the people heard…
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67 Parable Of The Marriahe Of The King’s Son
Many thing in the parables of our Lord, and especially in the parable of the Marriage of the King's Son, Matt 22, have been considered quite to the point, in favor of duty faith and universal invitations, and are of course so taken up and handled. But passing by the fact, that parables have always some general design, and are never intended to mean every thing that the distinct words borrowed to make up the figure, would literally imply, we win look and turn our attention to verse 11-13, which contain the general design of this parable, and which must at once exclude all warrant for such sentiments, as having no possible place whatever in our Lord's intention by the parable, or by any of…
