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44 Did Paul’s Ministerial Commission Contain The Doctrine Of Duty Faith?
'But now commandeth all men every-where to repent.' If this were an obligatory duty devolving command on all men, or even on any natural man to repent and believe unto eternal life, it must have been Paul's solemn duty to have preached, explained, and enforced the same on all occasions; as he was entrusted with the full commission to preach all that our text intends, saying, 'Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ,' Eph…
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45 The Gospel Commission
First. That by our text is intended the gospel commission altogether, which God hath given, and commandeth to all nations, tongues, and people, by whom he will, as in Matt 28:19,20; Mark 16:15,16; and by which he commandeth the preaching of repentance and remission of sins to all nations and tongues of people everywhere, according to Luke 24:46-48; and as the apostles and Paul himself did preach, as to the necessity of repentance, on the fact that all have sinned against the one only living and true God, by whom we all live, move, and have our being; and because of the sinfulness of sin by the righteousness of God's law, and on the sure approach of a judgment day before God, the judge of…
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46 The Gospel A New Dispensation To The Gentiles
Second. That our text is of the nature and design of mercy's friendly light and intelligence to the Gentiles, and nothing penal, is evident from its being placed in direct contrast to 'the times of their ignorance which God winked at.' For God's winking at the times of the Gentiles' ignorance does not mean that he was indifferent to their sins, uncleanness, and idolatry; but judicially passed by them in righteous but awful silence, according to Rom 1:21-25; adding, 'For this cause God gave them up unto vile affections,' verse 26. And as that was in righteous judgment only, even so, this commanding in our text is of grace and mercy only; and but for grace and mercy designs, no such commanding would ever have…
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47 God’s Irresistible Commands
Third. The very sound or name of a command appears to me to be taken by many people, as incapable of any other meaning than that of devolving some sort of obligation on the commanded, and the same to be fulfilled as a matter of duty. We will most readily admit that whatever is man's duty by divine command, the Lord both commissioned his ministers in his name, and even made it their solemn duty to enforce upon men to do as their duty to God. But it is nowhere to be found that the apostles and first ministers of God, who had the 'first fruits of the Spirit,' and who are patterns and examples to us, have ever commanded any man with the command…
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48 The Power Of God Exercised In The Continued Ingathering Of His Elect
Fourth. The manner in which our text reads is not without its meaning; for if it read, hath now commanded, it would then stand in the round form of a settled precept, and would certainly then appear intended to devolve an obligation; but it does not read so, but 'now commandeth.' The words stand in the passing progressive order, which intimates the matter intended to be begun, going on, and not yet finished, and which does not belong to the nature of a settled preceptive demand, while it well expresses the Lord's commanding the ministry of the gospel of repentance and remission of sins to the Gentiles, and his saving power put forth therein among them, in the authority of his sovereign will, as well…
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49 “And Ye Will Not Come Unto Me That Ye Might Have Life”
An exposing of self-righteous false confidence 'And ye will not come unto me that ye might have life,' John v 40. Most duty faith men have considered this text to be a good authority for duty faith, universal invitations, and to show that there is eternal life for all in the fulness of our Lord Jesus Christ, only they will not come and have it. Those men never make half so free with those words of our Lord saying, 'No man can come to me, except the Father, which both sent me, draw him,' ch 6:44. 'Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father,' verse 65; and as the apostle saith, 'No…