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9 The Earthly And Temporary Covenants: The Error Of A Conditional Covenant Of Grace With Its Duty-Faith And Free-Offer Perversions
I’d like to welcome you back for another study in the Word of God. We come again to the subject of the earthly and temporary covenants. And if you remember, I believe these covenants can be arranged under one of two categories. First, there are two spiritual and perpetual covenants—this would be that of Redemption and that of Works. And then secondly, there are four earthly and temporary covenants—that which God made with Noah, with Abraham, with Moses and with David. As for the New Covenant, I don't believe this is an actual covenant, but rather, it's an explanation for the Covenant of Redemption to the Jewish people as a nation as they were then under the Mosaic economy and subject to its laws.
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2 Examples Of The Gospel Law
I’d like to welcome you back for another study in the Word of God. In our previous study, I tried to answer the question—What Is The Gospel Law? In a nutshell, I believe the gospel law is a living union—the living union of the soul with the Lord Jesus Christ. Now, at the close of last week's study, I mentioned that I wanted to share with you some examples of the gospel law from the Bible, but I realized after I finish last week's teaching, that I failed to tie together two loose ends. So, before we look at some examples, I’d like to review with you the diagram that I presented to you last time. I call it the Framework of Sovereign Grace. And…
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1 What Is The Gospel Law?
I’d like to invite you to take your Bible. We're looking at Galatians chapter 6 and I'll be reading for you the second verse. While you're turning there, let me make a comment about the unpolished onscreen notes. If you follow my teaching ministry regularly, you'll know that I have more polished notes than the ones you see on the screen. This week and probably the next three to four weeks after, I’m going to be extremely busy and I just don't have the time to make the regular preparations I usually give to these recorded teachings, and so I've opted to continue using onscreen notes, but I'm afraid you're going to have to put up with my handwritten notes, and I'll be making them…
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37 An Examination Of Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you a historic backdrop to Gill’s Goat Yard Declaration. For this study, I would like to look at the document itself. However, it seems appropriate, given the fact that the Declaration was designed for a single congregation, that we first take a look at that congregation, to gain a bird’s eye view of its history and doctrinal positions. The Goat Yard Declaration was named after the church for which it was drawn up. It was known as the church meeting at Goat’s Yard Passage, on Fair Street, in Horsley-Down, Southwark, and they met in the Goat’s Yard Chapel. The origin of the church may…
Further Study
19 Bible Doctrine – How Does Paul’s Analogy Of A Potter And The Clay Fit Within The Context Of Romans 9 As A Whole?
1 Bible Doctrine – What Is A Framework Of Doctrine
26 Bible Doctrine – Are There Disadvantages Using The Five Points Of Calvinism As A Tool For Evangelism And Discipleship?
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36 A Historical Backdrop To Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I introduced you to the ministry and writings of an 18th century Baptist theologian named John Gill. Aside from his pastoral duties in London, he was a prolific writer, the author of more than twenty-five works, many of which were large and exhaustive volumes. Of these works, there are four which I recommended you should have and of which you should make frequent use: 1. “The Cause of God and Truth” (1735-38) 2. “An Exposition of the Old and New Testaments” (1746-48; 1763-66) 3. “Goat Yard Declaration of Faith” (1729) 4. “A Body of Doctrinal and Practical Divinity” (1769-70) Having already given an overview and samples of the…
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The Great Ejection (1643-1660)
Having spent most of my life in Free church circles, I learnt very early of the severe persecutions meted out in England during the 17th century to Dissenters, Non-Conformists and Non-Jurors who wished to preach, teach and witness in Anglican parishes. Two books which became of special influence in forming my judgement, the first many years ago and the second in more recent years, were Thomas Coleman’s The Two Thousand Confessors of Sixteen Hundred and Sixty-Two and Edmund Calamy’s The Nonconformist’s Memorial, a three-volumed work on the same period. I still treasure these works which served under God to cause me to abhor any form of religious, political and social persecution. As a result of reading such books as the above, however, I came to…
