• Jazer: Assistance For The Weak In Faith

    Letter 8: To Abiah—On Adoption

    My dear Abiah,  When the objects of Jehovah’s electing love receive the adoption of sons, and are introduced to the family of God, it is impossible to describe the blessedness of their experience, or to delineate the extent of their privileges. I trust you have shared in that mercy; and I am solicitous that you should be conscious of its value and importance; let me therefore entreat you to read this epistle with fervent prayer, that the brief outline it contains of this most valuable privilege may be clearly understood and rendered very useful to your soul. The adoption of a sinner into the family of God is an act of his own sovereign love pursuant to the election of grace, in which Jehovah regards…

  • Jazer: Assistance For The Weak In Faith

    Letter 6: To Zadok—On Justification

    I know not a question of greater moment to a trembling sinner, than that which the Holy Spirit directed Job to propose, “how shall man be just with God?” And as I am persuaded of your solicitude to decide this question for yourself I write this epistle, with the hope of affording you a little assistance. In order to place the subject in a clear light it is necessary to premise, that the state of mankind is a state of condemnation— that human nature has sunk into total ruin and depravity— and that “sin has entered into the world, and death by sin, so that death hath passed upon all men:”  these are facts which I trust you have not only admitted as important articles…

  • Jazer: Assistance For The Weak In Faith

    Letter 5: To Zebah—On Atonement

    The subject on which I am about to offer you a few remarks, has been dear to the heart of every Christian in all ages; it is the glory of the gospel scheme, and shall constitute our song in the realms of bliss; it is therefore desirable, that your mind should be well informed upon it, and deeply affected with it. Throughout the mosaic economy, the doctrine of atonement was set forth in lively colours by the bleeding victims on the Jewish altar. Prophets spake of it in the most unequivocal terms, and apostles asserted it as the fundamental article of Christianity; yea, the exclamation of John, “behold the Lamb of God, which taketh away the sin of the world,” was but the echo of…

  • Jared Smith's Studies In Romans

    Study 9: Justification Explained, By Redeeming Grace (3:19-31)

    This recording picked up two audio sources resulting in an echo effect. Jared hopes the listener/watcher will forebear the unpleasant sound in view of benefitting from the teachings. This study begins a new section in Paul's letter to the Romans—How Are Sinners Secured Salvation By God? Paul divides his answer under four headings, unfolding the various roles assumed by the Father, the Son and the Holy Spirit under the terms and promises of the gracious covenant. He begins in (3:19-5:21) with the role of God the Son, in the person of the Lord Jesus Christ. This study examines Paul's explanation on the central message of the gracious covenant—justified freely by the Father's grace through the redemption that is in Christ Jesus (3:19-31). 

  • New Focus Magazine,  Peter Meney on Doctrinal Matters

    ‘Justified By His Grace’

    In Titus chapter 3 the Apostle Paul reminds his young friend to ‘affirm constantly’ the doctrine of justification by God’s grace. The free gift of God’s righteousness imputed to sinners is to be faithfully declared and frequently repeated. It is the message we as needy sinners should demand from our preachers, and which we who are preachers should be determined to declare. Being ‘justified by his grace’ is at the very heart of the gospel message. If we are ‘justified by his grace’ there can be no element of our own works involved.  Gospel preaching is sovereign grace preaching. If a preacher does not preach free, sovereign grace he is not preaching the gospel. Furthermore, if he does not affirm constantly this message he is…