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37 Some Scripture Alls Which Eliminate Any Notion Of Conditional Uncertainty
There is another, and which for order sake we may call a third class of alls, which may not be amiss here to set down, but I shall not stop to remark thereon, otherwise than just observe, first, that they are chiefly connected with some divine fact stated, which at once does away with all notions of any conditional uncertainty. Second, that they include a whole, but evidently upon a definite relationship; some of them referring to the headship of Christ, in contrast to that of the headship of Adam; and others referring to the whole church, as under equal obligation, without partiality, boasting, or cause for pride, fear, or strife; and which are the following: `For as in Adam all die, even so in…
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38 The Lord’s Intercessory Prayer Shows That His Redemption Is Particular
Our Lord's prayer in John xvii evidently stands opposed to, as at once condemning every notion about any thing loose, indefinite, general, conditional, and so, uncertain, about his redemption work, or its final effects; unless as Mediator he would pour out his soul unto death for those for whom, as Mediator, he would not pray, saying, `I pray for them; I pray not for the world, but for them which thou hast given me; for they are thine,' John 17:9. This prayer was not for them that believed only, but `for those also who shall believe,' verse 20. `Other sheep I have, which are not of this fold, them also I must bring,' John 10:16. `All that the Father hath given me,' 6:37; `that of…
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39 Universal Invitations Incompatible With The Very Concept Of Redemption
We are aware that while the Arminians will, irrespective of what the truth of God really is, or what awful consequents such a saying must involve, as that of making out God to be but like one of themselves in the final issues of the mightiest work of his arm, unreservedly say that `There are thousands in hell for whom Christ died, who might have been in heaven.' Many of the duty faith and universal invitation men will not out and out say so much, nor speak so plain on the absolute failure and coming to nothing of the redemption work of Christ; but with much more studied cunning, aim at a sort of middle way, by so construing Christ's redemption as that all men…
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October 16—Morning Devotion
"We will make thee borders of gold, with studs of silver."—Song of Solomon 1:11 My soul, ponder over these words. What borders of gold shall be made for the believer, but the robe of Jesus's righteousness? And what silver, but the garment of his salvation? If thou art clothed with this, my soul, thou wilt shine indeed with more lustre than all the embroidery of gold and precious stones, which perish with using. But mark, my soul, who it is that makes them, and who puts them on thee—surely none but God. And observe how all the persons of the Godhead are engaged in this work. "We will make thee," is the language. Yes, Jehovah, Elohim, who said, "Let us make man," at the original…
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October 12—Morning Devotion
"And this man shall be the peace, when the Assyrian shall come into our land."—Micah 5:5 What man is this but the Glory-man, the Mediator between God and men, the man Christ Jesus? And what peace, when all enemies oppose the soul, but peace in the blood of his cross? Yes, my soul, Jesus is the wonderful man, who alone could make thy peace. "For as it was by one man's disobedience many were made sinners; so by the obedience of one shall many be made righteous." And none but one in our own nature could redeem that nature; for the right of redemption belonged only to him. Levit. xxv. 25. And none but one in our nature could atone, could bleed, could die, and…
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October 3—Morning Devotion
"Even the righteousness of God, which is by faith of Jesus Christ unto all, and, upon all them that believe; for there is no difference."—Romans 3:22 Here, my soul, is a morning portion for thee! Surely here is enough for a morning portion for poor believing souls to live upon to all eternity. Mark, my soul, what is here said. That righteousness of the Lord Jesus Christ, which he wrought out for his church, is the righteousness of God: for, as he was God as well as man, his righteousness was, to all intents and purposes, the righteousness of God. Now the sin of Adam, and the sins of all Adam's children, put the whole together, form but the sins of creatures; consequently the righteousness…
