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God’s Grace And His Gospel
Some of the points covered in this sermon: • Reviewing the structure of Genesis 5:1-6:8 • The error of cheapening God’s grace unto salvation • Describing and affirming the common grace of God unto creation • Showing how the common grace of God unto creation extends to the righteous and the wicked • Describing and affirming the special grace of God unto salvation • Showing how the special grace of God unto salvation extends only to the elect • Showing the error of mixing the common grace of God unto creation with the special grace of God unto salvation • Five reasons why it is wrong to view the atonement of Christ as “sufficient for the salvation of the whole world, but efficient to save…
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Common Grace
Some of the points covered in this sermon: • The correct view of common grace as it relates to creation • The false view of common grace as it has been appropriated to redemption • The false view of “Christ’s atonement sufficient for all, but efficient to those who believe” • The false view of a twofold atonement—one that is potential, hypothetical and passive; the other that is actual, real and active • The heresy of decisional regeneration—sinner’s prayer, altar calls, etc. • The heresy of duty-faith—that it is the saving and/or moral duty of the unregenerate to believe on Christ • The heresy of the free-offer—that the gift of God in Christ must be offered to the unregenerate, that they may have the opportunity…
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God’s Dealings
Some of the points covered in this sermon: • The several ways God dealt with Cain, an unregenerate and non-elect individual • The twofold purpose of God for members of the human race • The fallacy of viewing the human race under a single purpose of God • The fallacy of duty-faith, based on God’s dealings with Cain • The fallacy of the free-offer, based on God’s dealings with Cain • The fallacy of modern preachers, believing themselves wiser than God when dealing with sinners and handling His gospel • The essential value of the non-elect, demonstrated by Cain and affirmed by Romans 9, Luke 12, Luke 16 and Ecclesiastes 11 • The encouragement to think rightly about the unregenerate, especially those numbered among God’s…
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The Framework Of The Gospel
This study is accompanied by a fill-in-the-blank handout. The diagram is known as the Framework of Sovereign Grace, the teachings of which are based upon Paul's analogy of a potter and the clay, recorded in Romans 9:21-23 and 2 Timothy 2:20. This framework was diagramed by Jared Smith and has become the basis for his teaching ministry.
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Thoughts On High-Calvinism Versus Arminianism and Fullerism
The leading issue which distinguishes a High-Calvinist from the Arminians and Fullerites (Moderate-Calvinists) is the subject of God's sovereignty and man's relatedness to Him. Whereas the Fullerite embraces fairly high views of God's sovereignty, yet he remains as confused as the Arminian on the subject of man's relatedness to the Lord. Two Requirements For Having A Relationship With God There are two requirements if man is to have a relationship with God. First, man must be a spirit being. This gives man the ABILITY to have a relationship with God. God is a spirit, and if man is to know God, he must also be a spirit. This is what it means to be made in God's image. God created only two species of spirit…
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2 My Articles of Faith
Among the historical confessions of faith, I am most closely aligned with the 1644 First London Baptist Confession of Faith and the 1729 Goat Yard Declaration of Faith. However, I believe fresh statements of faith should be drawn up by every generation, and for that matter, by every individual believer in Christ. To that end, I have condensed the basis of my faith into seventy points. 1. I believe God has plenarily and verbally inspired the Scriptures of the Old and New Testaments. 2. I believe the Scriptures of the Old and New Testaments are without error. 3. I believe the Scriptures of the Old and New Testaments are preserved in the Hebrew Masoretic Text and the Greek Textus Receptus. 4. I believe the most…
