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Reformation Today and Justification from Eternity
The March/April, 1999 number of Reformation Today features four articles on John Gill. The first, entitled John Gill – a Sketch of his Life, is a succinctly written biography of Gill’s faithful and productive life in the service of the gospel. Next, Editor Errol Hulse continues with John Gill – An Appreciation, presented as a review of The Life and Thought of John Gill (1697-1771), (ed. Michael Haykin). Here, Hulse ignores the facts of Gill’s own testimony to make what he calls ‘a fair assessment of the damage which emanated from his errors.’ Thus, though the book Hulse reviews chiefly depicts Gill as a great evangelist and soul-winner, Hulse’s one-sided critique is centred on Gill’s supposed Hyper-Calvinism and lack of evangelistic fervour. This is stretching…
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17 Bible Doctrine – How Does Paul’s Teaching In Romans 9 Fit Within The Letter To The Romans As A Whole?
A Transcript Of The Video Study In our previous study, we took a snapshot at how the scriptures use the analogy of a potter and the clay to depict the sovereignty of God and the relatedness of the human race to Him. It was concluded that Paul did not use this analogy carelessly, as if any other comparison would have served his purpose all the same. No, rather, he deliberately chose the analogy because it happens to be one of the clearest descriptions of God’s masterplan for the ages—He is the potter, and we are the clay! Now, as we have discovered, the main structure of this framework is outlined by Paul in Romans chapter 9. However, this is by no measure apparent to most…
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The Ministry of Septimus Sears (1819-1877)
The Ministry of Septimus Sears (1819-1877) as Seen By his Congregation and Challenged by David Gay Septimus Sears, renowned in England as one of the country’s most outstanding pastors and preachers, started his ministry at the age of 20 before taking over Clifton Strict Baptist Church, Bedfordshire which he shepherded from 1842 to his death in 1877. Sears suffered all his life from severe heart trouble and was burdened by long periods of paralysis and typhus. His neck bones were so deformed that he had to wear an iron collar to support his head. Nevertheless, he preached three times on the Lord’s Day and often during the week. He edited two Christian magazines, The Little Gleaner and The Sower, and published many sermons besides a…
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What Is Hyper-Calvinism?
What Is Hyper-Calvinism? This same question appears as the title for an article written by Ronald Hanko for the Protestant Reformed Churches in America (PRCA). You may view the full article here. Hanko admits that his group (PRCA) is often maliciously charged with being hyper-Calvinists, because it rejects the well-meant offer of the gospel. However, he argues the historic definition for hyper-Calvinism[1] is restricted to those who deny the doctrine of duty-faith, rather than those who reject the free-offer. He writes, “Historically, the name has been applied to those who deny that the command of the gospel to repent and believe must be preached to all who hear the gospel.” He goes on to explain: “A hyper-Calvinist (historically and doctrinally) is…one who believes rightly in…
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Sovereign Grace Is The Gospel
Let us state clearly our understanding of the gospel of the Lord Jesus Christ. The gospel is the message of God’s love and saving grace to particular sinners by the atoning sacrifice of Jesus Christ, the Godman. Where there is no preaching of substitutionary atonement, suretyship and representation of sinners by the Lord Jesus Christ, there is no gospel. Salvation is a completed work, accomplished upon the cross, sure and certain for every adopted child of God. If sinners are required to do something to activate, apply or secure the benefits of Christ’s work, there is no gospel and our Saviour’s dying testimony “It is finished” is bereft of all meaning. If Christ’s work is offered conditionally to all (“Christ will if you will”) implying…
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Introduction
The following treatise is the substance of eleven sermons preached at the Baptist Chapel, St. George's-Road, Manchester. If the author know his own heart, his design in publishing this tract is not to gratify the curious, to amuse the carnal mind, to bolster up the self-righteous in a false hope, nor yet to encourage an Antinomian presumption. He hopes that he has not so learned Christ as to be pleased with anything so opposite to the honour of the dear Redeemer. His design is, to glorify God in the real comfort and edification of his blood-bought family, and to clear the blessed gospel of those blasphemous aspersions which men have cast upon it. How far this end may be answered, he must leave to the…
