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46 The Gospel A New Dispensation To The Gentiles
Second. That our text is of the nature and design of mercy's friendly light and intelligence to the Gentiles, and nothing penal, is evident from its being placed in direct contrast to 'the times of their ignorance which God winked at.' For God's winking at the times of the Gentiles' ignorance does not mean that he was indifferent to their sins, uncleanness, and idolatry; but judicially passed by them in righteous but awful silence, according to Rom 1:21-25; adding, 'For this cause God gave them up unto vile affections,' verse 26. And as that was in righteous judgment only, even so, this commanding in our text is of grace and mercy only; and but for grace and mercy designs, no such commanding would ever have…
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47 God’s Irresistible Commands
Third. The very sound or name of a command appears to me to be taken by many people, as incapable of any other meaning than that of devolving some sort of obligation on the commanded, and the same to be fulfilled as a matter of duty. We will most readily admit that whatever is man's duty by divine command, the Lord both commissioned his ministers in his name, and even made it their solemn duty to enforce upon men to do as their duty to God. But it is nowhere to be found that the apostles and first ministers of God, who had the 'first fruits of the Spirit,' and who are patterns and examples to us, have ever commanded any man with the command…
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48 The Power Of God Exercised In The Continued Ingathering Of His Elect
Fourth. The manner in which our text reads is not without its meaning; for if it read, hath now commanded, it would then stand in the round form of a settled precept, and would certainly then appear intended to devolve an obligation; but it does not read so, but 'now commandeth.' The words stand in the passing progressive order, which intimates the matter intended to be begun, going on, and not yet finished, and which does not belong to the nature of a settled preceptive demand, while it well expresses the Lord's commanding the ministry of the gospel of repentance and remission of sins to the Gentiles, and his saving power put forth therein among them, in the authority of his sovereign will, as well…
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49 “And Ye Will Not Come Unto Me That Ye Might Have Life”
An exposing of self-righteous false confidence 'And ye will not come unto me that ye might have life,' John v 40. Most duty faith men have considered this text to be a good authority for duty faith, universal invitations, and to show that there is eternal life for all in the fulness of our Lord Jesus Christ, only they will not come and have it. Those men never make half so free with those words of our Lord saying, 'No man can come to me, except the Father, which both sent me, draw him,' ch 6:44. 'Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father,' verse 65; and as the apostle saith, 'No…
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50 “Behold, I Stand At The Door And Knock”
A specific message to a local church, not to a dead world 'Behold, I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me,' Rev 3:20. Few texts have had more falsehoods lavished out upon them thus than this has; for there are many who will stand up and say, that by this text is meant, that Christ by his ministers, his word, his gospel, his institutions of truth, his general providence, and by many particular events and circumstances, stands knocking at the door of every man's heart for salvation entrance. And Dr. S ... s once stood up in the pulpit at Bethel…
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51 ‘“Labor Not For The Meat Which Perisheth, But For That Meat Which Endureth Unto Everlasting Life”
“Labor not for the meat which perisheth, but for that meat which endureth to eternal life,” John 6:27. This text has been considered as undeniable authority for universal invitations of all men to labor for eternal life, and also that it is their duty to do so. This text can never, any more than any other, be an authority for what it does not mean, and for what the speaker did not intend it. And that this text was never spoken with such an intention, I hope, for the sweet harmony of divine truth, to be able to shew, upon undeniable and even on fairly unquestionable grounds. These words were spoken to those Jews who were at this time seekers of Jesus, both by sea…