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3. Hungering And Thirsting After Righteousness
“Blessed are they which do hunger and thirst after righteousness; for they shall be filled.”—Matthew 5:6 The righteousness intended here is not creature-righteousness, worth, or worthiness; for that is as the morning cloud, and as the early dew it goeth away; nay, at best it is only filthy, and its fountain unclean. Eternal truth declares that all flesh is grass, and all the goodliness thereof is as the flower of the field, which withereth and fadeth away when the Spirit of the Lord bloweth upon it.! But the righteousness the dear Lord has in view in this text is that blessed righteousness which is unto all and upon all them that believe, even the glorious Person and obedience of the Lord Jesus Christ; for “Christ…
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5. The Nature And Design Of The Marriage Union
"But I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery."—Matthew 5:32 Beloved,—The subject we are this evening about to enter upon is a subject of the greatest importance in human life, the eternal concerns of the soul, excepted. I am not aware of any thing that enters more into the very vitals of human happiness or misery. It is immediately connected with all our domestic and social concerns; in fact, it is designed, by the God of all comfort, as a kind of spring-head blessing to the human race, and if acted upon according to the revelation of God's will, it is sure to prove a source of real happiness to the…
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8. The Fall Of Peter
“And Peter followed afar off.”—Luke 22:51-62 Preached in Manchester, 9 August 1842 1. Let us look at the weakness of man and the power of temptation. 2. The criminality of Peter. 3. The matchless display of God's grace. 4. The effect produced. 5. The lesson taught us. 1. The weakness of man and the power of temptation. The weakness of man is very great. Compared with the Almighty God, his Creator and Upholder, he is at his best estate altogether vanity; he is weakness itself. We are not sufficient of ourselves, go as to do anything of ourselves; we know not even what to pray to God for as we ought. May we in humility pray to him to direct us how to pray, and…
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9. On Christian Liberty
“If the Son make you free, ye shall be free indeed.”—John 8:36 A Sermon Preached By William Gadsby, In 1842. Much we talk of freedom in our day; much is our mind perplexed about it; but how little is said, and how little we think of the freedom in the text. Freedom in this life concerning temporal matters will benefit us little compared with the freedom which the Son of God gives to his children. The former endureth only a little while, but the latter endureth for ever. O may this freedom be made manifest unto us, through God's dear Son. We understand, in consideration of this subject, 1. Freedom signifies a prior bondage. 2. What is this freedom? 3. God's Son makes us free.…
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10. The Church Commended to the Word of God’s Grace
“And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.”—Acts 20:32 A Sermon Preached By William Gadsby On Tuesday Evening, May 31st, 1842, in Gower Street Chapel, London, on taking leave at the Close of his Annual Visit. The characters here addressed, are the brotherhood; and the apostle “commends them to God”—commits them to the care and safe keeping of God the Father, God the Son, and God the Holy Ghost. The Lord has brought me to this point a great number of years ago, that if you take away the Trinity, or one Person in his Personal Godhead out of…
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12. The Soul’s Death Unto Sin
Preached on Tuesday Evening, May 25th, 1841, in Gower Street Chapel, London. “For he that is dead is freed from sin.”—Romans 6:7 In the chapter preceding this, the apostle has been led by the Divine Author of the Word to take a view of the two Adams and their two seeds; that Adam the first, by his awful sin and apostasy, brought death and condemnation upon all his offspring, so that in him, in his very first act of transgression, they “all sinned and came short of the glory of God,” and thus, “by one man's offence death reigned by one;” but that Adam the Second, “the Lord from Heaven,'' represented an elect seed, and had them all in his loins, chosen by the Father…