• William Tiptaft's Letters

    As Your Days, So Shall Your Strength Be

    May 2nd, 1831 My dear Brother, I was very glad to hear by your last letter that your wife has safely delivered another son; and I hope that he will prove a blessing to you both. God's mercies have been great and manifold towards you in this life, and I pray that they may not prove snares. The children of God almost always flourish more in trials and difficulties than in the sunshine of health and prosperity. The promise is, "As your days, so shall your strength be"; consequently, if there are not trials within from Satan's temptations, or afflictions and persecutions from without, we would not call upon God heartily for help. So when we pray for grace, we at the same time ask…

  • Joseph Philpot's Sermons

    The Hidden Manna, The White Stone And The New Name

    A Sermon Preached by Joseph Philpot at Gower Street Chapel, London, on Lord's Day Morning, June 21, 1868 "He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”—Revelation 2:17 I do not know a more solemn or weighty part of the Word of God than the messages, which our gracious Lord sent by the hand of John to the seven churches in Asia, which we find contained in chapters 2 and 3 of the Book of Revelation. As introductory to these messages, and…

  • William Tiptaft's Letters

    When You And Your Wife Think Alike

    January 8, 1831 My dear Brother, I am very anxious to hear how the work of grace is going on in your hearts, whether you prove all things and hold fast that which is good. The way to heaven is strait and narrow, and Satan is an unwearied adversary, in disputing every inch of the way. You will be much despised and cast out for Christ's sake, and nothing will offend more than separating yourselves as much as possible from carnal people. It is the life which condemns the professing world. When the world sees you unmoved by the riches and the pleasures which it so much adores; when you are led by the Spirit "to count all things but rubbish for the excellency of…

  • Joseph Philpot's Letters

    Feeling I Have No Grace Or Religion

    October 1, 1834. My dear Tiptaft,—I have been kept from writing to you, sometimes from occupation, sometimes from sloth, and sometimes from the feeling that I could write nothing profitable. Every day, indeed, I seem to see more and more that I have little or no grace. And at these times, when I can draw to the throne of grace and ask the Lord to work in and upon my soul, I seem to have less grace than ever. At such times, and I have been occasionally favored with a little earnestness, I feel everything in me so shallow, so unreal, so little like the mighty work of the Spirit on the soul. The fountains of the great deep are not broken up, and all…

  • Jared Smith On Various Issues

    What Is Hyper-Calvinism?

    What Is Hyper-Calvinism? This same question appears as the title for an article written by Ronald Hanko for the Protestant Reformed Churches in America (PRCA). You may view the full article here. Hanko admits that his group (PRCA) is often maliciously charged with being hyper-Calvinists, because it rejects the well-meant offer of the gospel. However, he argues the historic definition for hyper-Calvinism[1] is restricted to those who deny the doctrine of duty-faith, rather than those who reject the free-offer. He writes, “Historically, the name has been applied to those who deny that the command of the gospel to repent and believe must be preached to all who hear the gospel.” He goes on to explain: “A hyper-Calvinist (historically and doctrinally) is…one who believes rightly in…

  • Joseph Philpot's Letters

    Spirtual Thiefs And Liars

    April 19th, 1834. My dear Mr. Parry,—Our mutual friend Tiptaft informed me a few days ago of his visit to Allington and of your wish to hear from me. So dark, ignorant, and benighted is my mind, that if I were to give you a view of what is doing in the chambers of imagery, it would afford you but little pleasure or profit. The first time that I saw you, as we were standing in the churchyard together, I think I observed that I knew more of the dark than of the bright side of religion, and I feel it to be so still. I cannot, like some professors, make to myself wings to soar when I please to the third heaven, nor kindle…