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37 Some Scripture Alls Which Eliminate Any Notion Of Conditional Uncertainty
There is another, and which for order sake we may call a third class of alls, which may not be amiss here to set down, but I shall not stop to remark thereon, otherwise than just observe, first, that they are chiefly connected with some divine fact stated, which at once does away with all notions of any conditional uncertainty. Second, that they include a whole, but evidently upon a definite relationship; some of them referring to the headship of Christ, in contrast to that of the headship of Adam; and others referring to the whole church, as under equal obligation, without partiality, boasting, or cause for pride, fear, or strife; and which are the following: `For as in Adam all die, even so in…
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38 The Lord’s Intercessory Prayer Shows That His Redemption Is Particular
Our Lord's prayer in John xvii evidently stands opposed to, as at once condemning every notion about any thing loose, indefinite, general, conditional, and so, uncertain, about his redemption work, or its final effects; unless as Mediator he would pour out his soul unto death for those for whom, as Mediator, he would not pray, saying, `I pray for them; I pray not for the world, but for them which thou hast given me; for they are thine,' John 17:9. This prayer was not for them that believed only, but `for those also who shall believe,' verse 20. `Other sheep I have, which are not of this fold, them also I must bring,' John 10:16. `All that the Father hath given me,' 6:37; `that of…
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39 Universal Invitations Incompatible With The Very Concept Of Redemption
We are aware that while the Arminians will, irrespective of what the truth of God really is, or what awful consequents such a saying must involve, as that of making out God to be but like one of themselves in the final issues of the mightiest work of his arm, unreservedly say that `There are thousands in hell for whom Christ died, who might have been in heaven.' Many of the duty faith and universal invitation men will not out and out say so much, nor speak so plain on the absolute failure and coming to nothing of the redemption work of Christ; but with much more studied cunning, aim at a sort of middle way, by so construing Christ's redemption as that all men…
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The Evangelical Revival Or The Great Awakening
Bible Reading: Romans 10:13-14. In the eighteenth century, an Evangelical Awakening swept through the western world ushered in through the medium of restored preaching. Never since the Reformation had earnest men taken to the highways and by-ways and preached to the multitudes with such power. Hundreds of thousands who had never cared for religion, found themselves drawn to it through the spoken Word. Stop: you might say. The Church is not a preaching factory. Preaching is of use in its right place but church worship, the communion of the saints and pastoral care are essentialities of church fellowship. We understand this and this conference and our Society do not neglect to teach about the inner fellowship shared by the communion of the saints. But our…
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What Does It Mean To Be Reformed?
The sermons from which this tract sprang were preached to the Grace Baptist Church of Danville in Danville, Kentucky - USA, November 2, 1997 by Pastor Don Fortner. The tract is taken directly from the pastor’s sermon notes, with as few changes as possible. It was intended for our congregation, and is offered to the public only because of numerous requests that it be put into print. Tapes of the original messages preached in Danville are available. “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” - Colossians 2:8 We are warned repeatedly to beware of false religion, false doctrine, and false prophets. Here Paul urges us to beware of those who…
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Chapter 1 – Identifying The Covenant Of Grace
Beloved, This Covenant was Primarily made with Jesus Christ, the Second Person of the blessed Trinity, as Mediator, and as the Root, common Head and Representative of all the Elect, or all that the Father hath given to Christ, we read of Two Covenants, an Old, and a New, a First, and a Second, a Covenant of Works, and a Covenant of Grace. The First Covenant was made with the First Adam, for himself and his Posterity, as the common Head of all Mankind, and so also there was a Covenant made with the Second Adam for himself, and all those chosen in him, or all his Seed; and though this Covenant (as to Revelation of it) is called the Second Covenant, yet it was…
