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1 Hyper Calvinist Quotes
Mark you; many of our fine so-called ministers talk about offering salvation: and men refusing: they might as well go to the farthest and of the coal pit, and command the coal to rise up, and walk out of itself. God says, “I will bring them;” and that not part of the way merely; no: but through the fire, and try them; purify them: put a living, crying soul into them: and answer them in the joy of their hearts: so that they shall say, “the Lord is my God; and I will say they are my people.” W. Skelton: “Such are the notions [misinterpreting the scriptures] of Wesleyans, Fullerites, Mongrel Calvinists, and Modem Baptists.” W. Tant: “All the efforts of man—all the strategems of…
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Divine Sovereignty And Human Responsibility?
Hyper-Calvinists are often accused of minimizing the responsibility of man by magnifying the sovereignty of God. This is a false charge and an erroneous dichotomy. Rather than minimizing the responsibility of man, Hyper-Calvinists rightly identify it. They believe unregenerate sinners are responsible to God according to the terms and promises of the covenant of works, for it is under the authority of that covenant they are in relationship to God. On the other hand, regenerate sinners are responsible to God according to the terms and promises of the covenant of grace, for it is under the authority of that covenant they are in relationship with God. Experientially speaking, the turning point for a sinner between the two covenants is regeneration, which is not conditioned (spiritually…
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A Complete And Certain Salvation
“The Lord God will help Me, therefore shall I not be confounded; therefore have I set My face like a flint, and I know that I shall not be ashamed.”—Isaiah 50:7 These surely, brethren, are not the words of the prophet Isaiah concerning himself; for, if we look at the context, we find the work of the Lord Jesus set before us in such words as these: “The Lord God hath opened mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.” I need scarcely tell you of whom the prophet spake in these words. We have in…
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1891 Inaugural Address To The Metropolitan Association Of Strict Baptist Churches
Inaugural Address To The Churches, Delivered At The Annual Meeting Of The Metropolitan Association Of Strict Baptist Churches, March 10th, 1891, By The President, Mr. W. K. Squirrell, Pastor Of Hill Street, Dorset Square, Marylebone. “Go in this thy might.”—Judges 6:14 Dear Brethren,—next to my call by grace, I feel it is my highest privilege to belong to the Strict and Particular Baptist Denomination; a denomination that, amidst all the tendency of the times towards indefiniteness, and the hollow cries of spurious charity, abides by the truth of God, and adheres to New Testament order of Church government. Thank God, dear brethren, we believe something, and that something is increasingly dear to us as our rule of faith and practice, "For the mouth of the…
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The New Covenant
A covenant means a contract, compact, arrangement between two or more persons. As employed by God it denotes the methods and terms in which He deals with men. He brought Israel out of Egypt by His outstretched arm, and entered into a covenant with them at Sinai. In our text He promises to enter into another arrangement with His people of a different nature to that made at Sinai, which they had broken. An understanding of this covenant, and an interest in it, are matters of paramount importance. It is denominated “a new covenant.” This refers to the date of its publication, otherwise it existed before the other covenant. As Kent sings:— " This cov'nant stood ere time began, That God with men might dwell;…
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Study 8: Three Groups, Three Covenants, Three Laws
This study explores the distinctions between three major groups, covenants and laws recorded by Paul in his letter to the Romans. The Non-Elect are under the authority of the Covenant of Works, subject to the heart law; the Elect are under the authority of the Covenant of Grace, subject to the gospel law; the Jewish people as a nation were under the authority of the Mosaic Covenant, subject to its law. Failure to distinguish between these groups, covenants and laws is the cause of much confusion among professing Christians. This is particularly true with reference to the issues surrounding Hyper-Calvinism. Arminians and Moderate-Calvinists mistakenly believe the whole matter revolves around an excessive view of divine sovereignty, when it actually turns on the hinges of the…
