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4. Particular Baptist Hyper-Calvinist Churches Were In Decline During The Seventeenth Century?
In an effort to ‘prove’ the killing effects of High-calvinism, John Piper directs attention to the decline of the Particular Baptist churches between 1718 and 1760: “Fuller, who only knew High Calvinism in his early ministry, said in 1774, “I . . . durst not, for some years, address an invitation to the unconverted to come to Jesus” (Quoted from John Ryland’s biography in Ibid., p. 103.). He went on to say, “I conceive there is scarcely a minister amongst us whose preaching has not been more or less influenced by the lethargic systems of the age” (Works, Vol., II, p. 387.). The price had been huge: in the forty years after 1718; the Particular Baptists declined from 220 congregations to 150 (Morden Offering…
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5. The Atonement Of Christ Is Sufficient In Its Worth To Save The Non-Elect?
John Piper subscribes to the view that the atonement of Christ is sufficient in its worth to save the non-elect, but efficient in its application to save only those who believe. This gobbledygook is derived from the teachings of Andrew Fuller, who sought to retain the free offer of the gospel, while subscribing to the doctrine of Particular Redemption. To that end, Fuller argued that the atonement of Christ is universal in its value, capable of covering the sins of the entire human race (elect and non-elect). He also maintained that the atonement is particular in its application, covering only the sins of those who savingly believe on Christ. In this way, Fuller could sincerely offer the gospel to the non-elect, for he believed…
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6. It Is The Moral Duty Of All Sinners To Savingly Believe On Christ?
Commenting on Fuller’s doctrine of Duty-Faith, Piper lays the backdrop: “Remember, the objection is: “It is absurd and cruel to require of any man what is beyond his power to perform.” In other words, a man’s inability to believe removes his responsibility to believe (and our duty to command them to believe). In response to this objection, Fuller brings forward the distinction between moral inability and natural inability. This was the key insight which he learned from Jonathan Edwards, and he gives him credit for it on the third page of The Gospel Worthy…Natural inability does in fact remove obligation…But moral inability does not excuse. It does not remove obligation.” Duty-Faith is a doctrine which asserts that it is the duty of unregenerate sinners…
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7. High-Calvinists Muzzle The Gospel Cry Of The Bride?
John Piper charges the High-Calvinist with “muzzling the gospel cry of the Bride”: “Hyper-Calvinism had muzzled the gospel cry of the Bride (“The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price,” Revelation 22:17). For the sake of the life of the church and the salvation of the nations, Fuller took up the battle for truth.” Piper’s charge is utter rubbish! I have never met a professing Christian, subscribing to high views of sovereign grace, who believes the gospel should not be fully and freely preached to all sinners. The type of people Piper calls Hyper-Calvinists exist only in…
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8. Andrew Fuller Escaped Hyper-Calvinism By Searching The Scriptures And The History Of Doctrine?
In detailing Andrew Fuller’s search for the truth, Piper says: “[Andrew Fuller] searched both the Scriptures and the history of doctrine to see if he could find this High Calvinism that had so infected and controlled his denomination…” Fuller’s denomination, if that is what it could be called, is a circle of churches known as Strict and Particular Baptists. In his day, most of the churches leaned or stood squarely on high views of sovereign grace. In our day, the Strict and Particular Baptist heritage has been hijacked by the Moderate-Calvinists (Fullerites/Reformed Baptists). They persistently misrepresent the teachings of High-Calvinism, always putting Fuller's newfangled views in a favorable light. They also audaciously rewrite the history of High-Calvinism, claiming to be the standard-bearers of the…
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My Faith Has Found A Resting Place
Some of the points covered in this sermon: • This hymn is a confession of faith with respect to regenerating and redeeming grace • Explaining the doctrines of redemption and regeneration, using the framework of sovereign grace as a backdrop • The first two stanzas speak of regeneration, whereas the last two stanzas speak of redemption • Stanza 1—God’s work in His people: Regeneration (resulting in saving faith) • Stanza 2—God’s work in His people: Regeneration (established in stedfast assurance) • Stanza 3—God’s work for His people: Redemption (what Christ did—obedience/death) • Stanza 4—God’s work for His people: Redemption (for whom He did it—the elect) • The refrain speaks of experiential grace, opposed to academic or decisional grace
