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Chapter 7: Twenty More Particular Resolutions Of The Question, In Order To A Removal Of The Doubt, As To How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To them? Enough To Lay Open The Religious Cheat And The Nakedness Of Free Grace Offers, &c.
The First resolution of the question. We must preach the Gospel, as it agrees with the Reconciliation of God to sinners, and sinners to God, through the gift by Grace, Rom. 5:15, in the Imputation of the Righteousness of God in Christ to them; for not as the offence, so also is the Free gift; it is a gift by Grace, and that by one Man, even by Jesus Christ, abounding unto many. Let me begin and make out the doctrine of Imputation from Rom. 4:22-23. “And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him.” It? What was this it? Abraham’s act of faith say some. No; I answer, the…
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Ten Arguments For Justification From Eternity
When free-will preachers offer salvation to all they invite an act of faith on the part of the sinner and a life changing ‘decision for Christ’. They deny the sovereign choice of God in salvation, ignore the everlasting covenant of grace and contradict the clear testimony of scripture that the elect are justified from eternity. Here are ten arguments to show such preachers that God’s chosen people are not merely saved by grace in time but accepted in Christ from everlasting. 1. Justification is an act of the eternal God Justification is the imputation of Christ’s righteousness to those who have none of their own. It is pronouncing a person righteous, according to law, as though he had never sinned. John Gill sees justification as…
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Chapter 6: Some Distinct Resolutions Of The Puzzling Question; How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel?
I need not speak much by way of recapitulation, having so much to add by way of enlargement. And yet I shall not utterly reject all coincidence neither. Well then, we must preach the Gospel as the things of the Gospel are, and not as the things of the Gospel are not. We must preach the Gospel and lay open the things of God, to the glory of God in Christ, and to the glory of God by Christ, and to the glory of God through Christ. In Christ, in the deeds and settlements of God the Father. By Christ, in the purchase and conveyance by God the Mediator; and through Christ, in the springs of influences by God the Comforter; which influences through Christ,…
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Chapter 5: A Solution Of The Grand Question; How Must We Preach The Gospel, If We Do Not Offer The Gospel? Or, How Must We Preach Christ To Sinners, If We Do Not Offer Christ To Sinners?
Objection: Sir, we are sorry you have struck at the ministry of wise, great, and learned men, far beyond yourself. Pray, if we are not to follow them in this method of the ministry, how must we preach? And for my part, says one, I cannot preach the Gospel if I do not propound the offer of the Gospel to sinners; nor can I reckon that I do preach the Gospel, unless I tender Salvation to all whom I am called to preach; nor dare I do otherwise. Answer: I might take notice that this is poor arguing, when set in the face of the three former chapters, the strength of which is founded on God’s Word and Spirit. Heb. 4:12 – Psal. 33:6 –…
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The Evangelical Liberalism Of Andrew Fuller
Andrew Fuller (1754-1815), a Particular Baptist who departed radically from the faith of his father’s is becoming quite a name amongst churches and para-church movements that once taught the doctrines of grace. Though at best a Calminian and at worst an absolute heretic, Fuller is being proclaimed by the evangelical Reformed Establishment as the Luther of the Baptists and as the man that fanned the smoking wick of the Evangelical Awakening into a blaze. He is seen as the reformer who rescued Calvinists from the dunghill of their fathers in the faith and is now presented as the greatest theologian of the 19th century, a genius whose work was epoch-making. No praise seems to be too high or too exaggerated for this sturdy contender of…
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Chapter 4: The Third Principal Point Is To Prove That An Offer Of Grace Is No Gift Of Grace; And Then Where Is Your Offer?
How strangely do men run beyond the bounds of truth and modesty, while their zeal towards the doctrine of the offer, precipitates {or drives} them into this foolish assertion, which afterwards causes them confidently to utter among the common sort of people, namely, that a gift and an offer are both one. How is that Scripture fulfilled, “there shall be a bridle in the jaws of the people, causing them to err.” Isa.30:28. {“Because God hath deprived her of wisdom, neither hath he imparted to her understanding.” Job 39:17.} Let these who offer God’s Grace in Christ blush! The transport of their pride does most wretchedly expose their judgment, while it causes me some doubt, whether they can fairly tell me what their Free offers…
