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September 30—Morning Devotion
"And this day shall be unto you for a memorial."—Exodus 12:14 It is blessed to end the month, and end every day, as we would wish and desire to end life, blessing and praising God in Christ; rising from the table of divine bounties, and thanking the great Master of the feast. Pause, my soul, and see whether, in the past month, such hath been thine experience of sovereign grace and unmerited mercies, that thou canst now set up thine Ebenezer, and mark this day for a memorial. What visits hath Jesus made to thee, my soul; and how hath thine heart been drawn out after him? Hath the Father, as well as the Son, come and made his abode with thee? Hath the Holy…
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September 20—Morning Devotion
"Behold the man whose name is the Branch."—Zechariah 6:12 My soul, listen to the call, and behold this wonderful Man, whose name is the Branch. Mark the wonderful features of his person. This is one of the prophetical names of Him, in the faith of whom, as the Redeemer of Israel, all the old testament saints died. The branch of the Lord—the branch of righteousness; or, as he is elsewhere called, the Nazarene. But observe how very descriptive of his nature is this title. He grows up out of his place. And where is that? rain the eternal counsel of Jehovah. Who shall declare his generation? He is indeed a rod out of the stem of Jesse, and a branch out of his roots. But…
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Book 1: Chapter 11, Impiety Of Attributing A Visible Form To God—The Setting Up Of Idols A Defection From The True God
There are three leading divisions in this chapter. The first contains a refutation of those who ascribe a visible form to God (s. 1 and 2), with an answer to the objection of those who, because it is said that God manifested his presence by certain symbols, use it as a defence of their error (s. 3 and 4). Various arguments are afterwards adduced, disposing of the trite objection from Gregory’s expression, that images are the books of the unlearned (s. 5-7). The second division of the chapter relates to the origin of idols or images, and the adoration of them, as approved by the Papists (s. 8-10). Their evasion refuted (s. 11). The third division treats of the use and abuse of images (s.…
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Book 1: Chapter 12, God Distinguished From Idols, That He May Be The Exclusive Object Of Worship
There are three leading divisions in this chapter. The first contains a refutation of those who ascribe a visible form to God (s. 1 and 2), with an answer to the objection of those who, because it is said that God manifested his presence by certain symbols, use it as a defence of their error (s. 3 and 4). Various arguments are afterwards adduced, disposing of the trite objection from Gregory’s expression, that images are the books of the unlearned (s. 5-7). The second division of the chapter relates to the origin of idols or images, and the adoration of them, as approved by the Papists (s. 8-10). Their evasion refuted (s. 11). The third division treats of the use and abuse of images (s.…
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Book 1: Chapter 14, In The Creation Of The World, And All Things Therein, The True God Distinguished By Certain Marks From Fictitious Gods
In this chapter commences the second part of Book First—viz. the knowledge of man. Certain things premised. I. The creation of the world generally (s. 1 and 2). II. The subject of angels considered (s. 3-13). III. Of bad angels or devils (s. 13-20); and, IV. The practical use to be made of the history of the creation (s. 20-22). Sections. 1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant,…
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September 10—Morning Devotion
"While the king sitteth at his table, my spikenard sendeth forth the smell thereof."—Song of Solomon 1:12 That was a precious testimony Mary gave of her love to Jesus; and Jesus himself hath given his approbation of it, when she anointed Jesus's feet with the spikenard. God our Father hath anointed his dear Son; and so ought we. Surely God's anointed should be our anointed; and if Mary poured forth the best of her offerings, my soul, do thou the same. Indeed, while the king sitteth at his table, and reigneth in thine heart, the graces will flow. Yes, thou heavenly King! when thou spreadest thy table, and callest thy redeemed as thy guests, while thou suppest with them, and they with thee, the humble…