Psalm 147:5—“Great is our Lord, and of great power; his understanding is infinite.” It is uncertain who was the author of this psalm, and when it was penned; some think after the return from the Babylonish captivity. It is a psalm of praise, and is made up of matter of praise from the beginning to the end: God’s benefits to the church, his providence over his creatures, and the essential excellency of his nature. The psalmist doubles his exhortation to praise God (ver. 1), “Praise ye the Lord, sing praise to our God;” to praise him from his dominion as “Lord,” from his grace and mere as “our God;” from the excellency of the duty itself, “it is good, it is comely:” some read it…

Romans 16:27.—“To God only wise be glory, through Jesus Christ, for ever. Amen.” This chapter being the last of this Epistle, is chiefly made up of charitable and friendly salutations and commendations of particular persons, according to the earliness and strength of their several graces, and their labor of love for the interest of God and his people. In verse 17, he warns them not to be drawn aside from the gospel doctrine, which had been taught them, by the plausible pretences and insinuations which the corrupters of the doctrine and rule of Christ never want from the suggestions of their carnal wisdom. The brats of soul-destroying errors may walk about the world in a garb and disguise of good words and fair speeches, as…

Job 26:14.—“Lo! these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?” Bildad had, in the foregoing chapter, entertained Job with a discourse of the dominion and power of God, and the purity of his righteousness, whence he argues an impossibility of the justification of man in his presence, who is no better than a worm. Job, in this chapter, acknowledges the greatness of God’s power, and descants more largely upon it than Bildad had done; but doth preface it with a kind of ironical speech, as if he had not acted a friendly part, or spake little to the purpose, or the matter in band: the subject of Job’s discourse…

Psalm 103:19.—“The Lord hath prepared his throne in the heavens: and his kingdom ruleth over all.” The Psalm begins with the praise of God, wherein the penman excites his soul to a right and elevated management of so great a duty (ver. 1): “Bless the Lord, O my soul: and all that is within me, bless his holy name:” and because himself and all men were insufficient to offer up a praise to God answerable to the greatness of his benefits, he summons in the end of the psalm the angels, and all creatures, to join in concert with him. Observe, 1. As man is too shallow a creature to comprehend the excellency of God, so he is too dull and scanty a creature to…