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Spiritual Meditations Upon The Names And Titles Of Jehovah, And His Work Of Creation
The Law of the Lord is holy, just, and good: to desire the knowledge of more than God has revealed is sinful. Adam’s transgression commenced with a desire to be equal with God in knowledge; by which he made all his natural descendants wise to do evil; Jer. 4.22; for their wisdom is earthly, natural and devilish: and if God had not in his unerring wisdom determined, that men should know him by divine revelation, by the wisdom which cometh from above, which is pure and spiritual, all Adam’s sinful posterity would have lived and died without the true knowledge of God, and under the curse of the law. Job. 11.7-9 ; 1 Cor. 1.21; James 3.15-17; Eph. 2.12.
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1 The Existence Of God
Psalm 14:1.—“The fool hath said in his heart There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” This Psalm is a description of the deplorable corruption by nature of every son of Adam, since the withering of that common root. Some restrain it to the Gentiles, as a wilderness full of briers and thorns, as not concerning the Jews, the garden of God, planted by his grace, and watered by the dew of heaven. But the apostle, the best interpreter, rectifies this in extending it by name to Jews, as well as Gentiles, (Rom. 6:9.) “We have before proved both Jews and Gentiles, that they are all under sin,” and (ver. 10–12) cites part of this…
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2 Practical Atheism
Psalm 14:1.—“The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” Practical atheism is natural to man in his depraved state, and very frequent in the hearts and lives of men. The fool hath said in his heart, There is no God. He regards him as little as if he had no being. He said in his heart, not with his tongue, nor in his head: he never firmly thought it, nor openly asserted it. Shame put a bar to the first, and natural reason to the second; yet, perhaps, he had sometimes some doubts whether there were a God or no. He wished there were not any, and sometimes…
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3 God Is A Spirit Being
John 4:24.—“God is a Spirit: and they that worship him must worship him in spirit and in truth.” The words are part of the dialogue between our Saviour and the Samaritan woman. Christ, intending to return from Judea to Galilee, passed through the country of Samaria, a place inhabited not by Jews, but a mixed company o£ several nations, and some remainders of the posterity of Israel, who escaped the captivity, and were returned from Assyria; and being weary with his journey, arrived about the sixth hour or noon (according to the Jews’ reckoning the time of the day), at a well that Jacob had digged, which was of great account among the inhabitants for the antiquity of it, as well as the usefulness of…
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4 The Spiritual Worship Of God
John 4:24.—“God is a Spirit: and they that worship him must worship him in spirit and in truth.” Having thus despatched the first proposition, “God is a Spirit,” it will not be amiss to handle the inference our Saviour makes from that proposition, which is the second observation propounded. Doct. That the worship due from us to God ought to be spiritual, and spiritually performed. Spirit and truth are understood variously. We are to worship God, 1. Not by legal ceremonies. The evangelical administration being called spirit, in opposition to the legal ordinances as carnal; and truth in opposition to them as typical. As the whole Judaical service is called flesh, so the whole evangelical service is called spirit; or spirit may be opposed to…
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5 The Eternity Of God
Psalm 90:2.—“Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” The title of this psalm is a prayer; the author, Moses. Some think not only this, but the ten following psalms, were composed by him. The title wherewith he is dignified is, “The man of God,” as also in Deut. 33:1. One inspired by him to be his interpreter, and deliver his oracles; one particularly directed by him; one who as a servant did diligently employ himself in his master’s business, and acted for the glory of God; he was the minister of the Old Testament, and the prophet of the New.