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Article 7 – The Intercession Of Christ
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 VII. The Intercession of Christ. We believe that the Lord Jesus was raised from the dead,[1] and has ascended in His whole person to Heaven,[2] where He intercedes, as our great High Priest, for those whom the Father gave Him, and whom He redeemed with His blood, (and no others,) and that His pleas are perpetual and prevalent,[3] and we hold that the Holy Ghost works on earth in concurrence and harmony with His advocacy in Heaven, progressively accomplishing the salvation of those for whom He died, to His abundant satisfaction…
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Article 6 – Particular Redemption
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 VI. Particular Redemption. We hold that since the redeeming and atoning work of the Lord Jesus was defined and determined by His Covenant engagements; He suffered to ransom the persons and expiate the sins of the elect of God only; who, (and no others,) participate in the special and peculiar blessings that flow from His sufferings and death. ------------------------------- Is 53:6; Matt 1:21; Jn 10:15,16,26; 17:6,9; Acts 20:28; Rom 11:7; Eph 5:25; 1 Pet 1:2; 2:24 -------------------------------------------------------------- Annotations: Note 1.—The word “particular” is here used in the sense of “special,” as…
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Article 5 – The Mediation Of Christ
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 V. The Mediation of Christ. We believe that the Lord Jesus Christ, (who was set up from everlasting as the Mediator of the new Covenant,) having engaged to be the Surety of His people[1] did, in the fulness of time, really assume human nature, (but free from sin,)[2] in which He suffered and died in their room and stead, as their Representative and Surety[3] thereby rendering all the satisfaction for their sins which the law and justice of God required[4] as well as making way for the communication of all the…
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Article 4 – The Covenant Of Grace
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 IV. The Covenant of Grace. We believe that, before the world began, a Divine and gracious arrangement was made between the Father, the Son, and the Holy Ghost, to determine and secure the salvation of sinners, which is scripturally designated the Covenant of Grace.[1] We believe that, from eternity, the Father loved a multitude whom no man can number, whom He chose, sanctified, and predestinated to eternal salvation, and to “the adoption of children” in and by the Son.[2] We believe that the Son, by Covenant, gave Himself up into His…
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Article 3 – The Federal Headship Of Adam, And Human Guilt And Depravity
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 III.The Federal Headship of Adam, and Human Guilt and Depravity. We believe that God created the first man, Adam, after His own image and in His own likeness, an innocent, upright, and holy being, capable of serving and glorifying Him,[1] but that he, sinning, all his posterity sinned in him, and have come “short of the glory of God the guilt of whose sin is imputed to, and whose corrupt nature is derived by, all that descend from him by ordinary and natural generation,[2] so that all men are under sentence…
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128 Toleration Act
TOLERATION ACT An act for exempting their Majesties' Protestant Subjects, dissenting from the Church of England, from the Penalties of certain Laws. The preamble states, "That forasmuch as some ease to scrupulous consciences, in the exercise of religion, may be an effectual means to unite their Majesties' Protestant Subjects in interest and affection," it enacts as follows: viz. Sect. II. That neither the statute made in the 23d of Elizabeth, intituled. An act to retain the Queen's Majesty's Subjects in their due obedience; "nor the statute made in the 20th year of the said Queen, "for the more speedy and due execution of certain branches of the former act;" nor that clause of a statute made in the 1st year of the said Queen, intituled…