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14 Ordination
Ordination, in its popular sense, is that form of service by which men are admitted to the ranks of the Christian ministry, and to the exercise of its functions. So important a relation does this service sustain to the character of the men who fill their pulpits and become the instructors and guides of the churches, that ritualistic communions hold it as a sacrament. While ordination is but one of the avenues by which worthy men can be admitted to, and unworthy men excluded from, the sacred office, yet it is one, and should be sedulously guarded by watchful churches and conscientious Councils and Presbyteries—that the ministry be kept pure and true to its high calling. For, while neither churches nor Councils can prevent a…
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Chapter 13—On Communion, Answering The Charge Of Inconsistency
Mr. Bridgman: "That your sect goes too far, much too far, or to be thoroughly consistent with a bad principle, not far enough." My Reply: 1. We go too far for you and for your opinion it seems, and too far for the confederating, accommodating, faithless, fleshly spirit of the age; and consequently too far for our own carnal interest, but not far enough to establish a bad principle, and so not too far for the word of God, and not far enough for you to condemn us, except by your own opinion. This is just were we wish to be, out-running all supineness in regard to the sacred text as our only standard and our rule, without going into extravagance by any unhallowed constructions…
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13 Related Societies
While the churches are the only Christian societies provided for by the New Testament economy, and, therefore, the only ones really essential to the accomplishment of the purposes contemplated by the Gospel, yet combinations of individual and local efforts have been found convenient for the carrying on of Christian work on wider areas and more distant fields than could well be cared for by individual service. These combinations have grown into vast systems of organized endeavor, making societies almost innumerable for Christian and benevolent service of many kinds. It may well be questioned if there be not quite too many such. Some of the more common, which have grown into established usage with our churches, are the following: I. Associations. There is at times no…
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Closed Communion
What is a Strict Baptist? These articles are about the historically, and more importantly, scripturally authentic church practice known as Closed Communion. The practice is also known as ‘Restricted Communion’, and it is from the word ‘restricted’ that ‘Strict Baptist’ churches take their title. Although the casual or unsaved visitor to a Strict Baptist church may indeed find the congregation rather stern, dull or strange at first meeting, the designation ‘strict’ has nothing to do with any such behaviour or dress code which might exist in such a church. Rather, it refers specifically and solely to the scripturally prescribed practice of restricting participation in the communion service to a specifically limited subset of the population. Neither does ‘Strict Baptist’ refer to a denomination, as does,…
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Chapter 12—On Communion, Answering The Charge Of Extremism
Mr. Bridgman: "In this matter I have always been of opinion that your sect goes too far, much too far, or else to be thoroughly consistent with a bad principle, not far enough." My Reply: 1. You are not the first person that has had a bad opinion of our sect; for a great long while ago, it was hated of all men, even of brothers too, for Christ's sake; Mat 10:22; it was everywhere spoken against, Acts 28:22. and made as the filth of the earth, and the off scouring of all things unto this day. 1 Cor. 4:13. And it has been the opinion of many religious folk, that service has been done to God when we have been cast out of the…
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12 Baptist Councils
Councils for consultation and advice in ecclesiastical affairs are an established usage among American Baptists, especially at the North, East, and West. With the Southern churches there is a prejudice existing against them lest their action should come to be considered authoritative, and threaten a domination of the churches. For this reason they are seldom resorted to in that section. Indeed, through the whole extent of our denomination their doings have been watched with jealousy and regarded with not a little of suspicion, for fear they might grow to an interference with the independence of the churches; this doctrine of Church independency being held by them with great tenacity, both because they believe it taught in the New Testament and also because of the wrongs…
