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September 28—Morning Devotion
"And there was a rainbow round about the throne."—Revelation 4:3 Mark this, my soul, and connect with it what God said after the destruction of the old world by water: "I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh." And was not this rainbow round the throne which John saw, to tell the church of Jesus, on whom the Father is always looking, to remember his everlasting covenant of grace? And what doth it say but this, there shall be no more a deluge, nor floods of vengeance poured…
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September 19—Morning Devotion
"I have set before thee an open door, and no man can shut it."—Revelation 3:8 Blessed Jesus! thou hast indeed done all this, and more. Thou art thyself the door into thy fold here below, and to thy courts above; for thou hast said, by thee, "whosoever entereth in, shall go in, and find pasture:" and it is thou that hast opened a new and living way by thy blood. Thou art the only possible way of access to the Father. And because thou hast opened it, no man can shut it; for thou ever livest to keep the way, which thou hast once opened, still open, by thy all prevailing intercession. Yes, thou heavenly Lord, the gate is never shut, day nor night, in…
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September 9—Morning Devotion
"In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon them whom I reserve."—Jeremiah 1:20 What those days and that time refer to is very plain; namely, the day when the great trumpet shall be blown, and when they shall come which were ready to perish; the glorious day of gospel grace by Jesus. For God the Father, having appointed and accepted a Surety for poor sinners, in the blood and righteousness of his dear Son, beholds no iniquity in Jacob, nor perverseness in Israel. Blessed thought to comfort a poor soul—that, seen in Christ, and accepted…
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September 7—Morning Devotion
"For the Lord the God of Israel saith, that he hateth putting away."—Malachi 2:16 And well is it for thee, my soul, that he doth: for if the Lord God of Israel had dealt by thee once, as thou hast been dealing with him always, thou wouldest have been ruined for ever. But what is the cause of thy mercies? Is it not the covenant faithfulness of God thy Father, founded in his own everlasting love, engaged in his promise and his oath, to Jesus, and secured in his blood and righteousness? And is this the cause why the Lord God of Israel hateth putting away? Is this the cause why God resteth in his love? Oh for grace to see the cause, to adore…
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Fixed Was The Eternal State Of Man
Theme: Predestination See Jared Smith’s video teaching on the hymn, a devotional exposition according to the Framework of Sovereign Grace. Text: Luke 16:26; Ephesians 1:3-14 Luke 16:19-31: “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth…
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Ten Arguments For Justification From Eternity
When free-will preachers offer salvation to all they invite an act of faith on the part of the sinner and a life changing ‘decision for Christ’. They deny the sovereign choice of God in salvation, ignore the everlasting covenant of grace and contradict the clear testimony of scripture that the elect are justified from eternity. Here are ten arguments to show such preachers that God’s chosen people are not merely saved by grace in time but accepted in Christ from everlasting. 1. Justification is an act of the eternal God Justification is the imputation of Christ’s righteousness to those who have none of their own. It is pronouncing a person righteous, according to law, as though he had never sinned. John Gill sees justification as…
