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April 28—Morning Devotion
"And the Lord said, Arise, anoint him; for this is he. Then Samuel took the horn of oil, and anointed him in the midst of his brethren."—1 Samuel 16:12, 13 Was David singled out from amidst his brethren, to be the Lord's anointed; and do I not behold in this the representation of Jesus, that Holy One, concerning whom the Lord spake in vision, and said, I have laid help upon One that is mighty; I have exalted One chosen out of the people? Yes, thou Lord our righteousness, in this I behold thee. And let my soul make this sweet subject the meditation of my morning song, for surely it is a lovely song, to hail thee the chiefest among ten thousand. I behold…
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April 21—Morning Devotion
"The glory which thou gavest me I have given them, that they may be one, even as we are one. "—John 17:22 Those are sweet views of Jesus which point to our oneness and union with him, by which alone we derive an interest in him, and are made partakers both in his grace and glory. By virtue of this it is, that the glory the Father gave Jesus, as Mediator, all his people are interested in, and truly enjoy. For though like the heir of a kingdom, when an infant, the babe is unconscious of his dignity, yet is not the less entitled to his high birth and rank: so the seed of Jesus, while in this childhood of existence, though they do not…
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Book 2: Chapter 11, The Difference Between The Two Testaments
This chapter consists principally of three parts. I. Five points of difference between the Old and the New Testament, sec. 1–11. II. The last of these points being, that the Old Testament belonged to the Jews only, whereas the New Testament belongs to all; the calling of the Gentiles is shortly considered, sec. 12. III. A reply to two objections usually taken to what is here taught concerning the difference between the Old and the New Testaments, sec. 13, 14. Sections. 1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description…
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Book 2: Chapter 10, The Difference Between The Two Testaments
This chapter consists of four parts. I. The sum, utility, and necessity of this discussion, sec. 1. II. A proof that, generally speaking, the old and new dispensations are in reality one, although differently administered. Three points in which the two dispensations entirely agree, sec. 2–4. III. The Old Testament, as well as the New, had regard to the hope of immortality and a future life, whence two other resemblances or points of agreement follow—viz. that both were established by the free mercy of God, and confirmed by the intercession of Christ. This proved by many arguments, passages of Scripture, and examples, see. 5–23. IV. Conclusion of the whole chapter, where, for fuller confirmation, certain passages of Scripture are produced. Refutation of the cavils of…
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March 28—Morning Devotion
"For where a testament is, there must also of necessity be the death of the testator; for a testament is of force after men are dead, otherwise it is of no strength at all while the testator liveth."—Hebrews 9:16-17 Behold, my soul, how graciously the Holy Ghost hath here represented the necessity of Jesus's death, in order that the testament, or will, he left behind him, might have the intended effect; and all the benefits and blessings he bequeathed in it to his people, might be fully paid and made over to them for their present peace and everlasting happiness. Now, my soul, mark down, for this day's special meditation, the many precious things here contained. Observe how very accommodating the Holy Ghost is to…
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March 24—Morning Devotion
"I in them, and thou in me, that they may be made perfect in one."—John 17:23 Think, my soul, to what a transcendant honour, to what a state of unspeakable happiness, the truly regenerated believer in Jesus is begotten. Who shall declare it; what heart shall fully conceive it? Mark, my soul, how graciously thy Redeemer hath pointed it out, in those sweet words. Observe the foundation of the whole, in that glorious mystery of union between the Father and the Son. This is at the bottom of all our mercies, and becomes the source and spring of every other. "Thou in me," saith Jesus; not only as One in the nature and essence of the Godhead, in a sameness of nature, of design, of…