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A Declaration Of Faith
The church of God should continually "contend for the faith which was once delivered unto the saints.” (Jude 3), and in these darkening and disastrous days, our testimony should not be like muffled bells, but clear and distinct. "The children of Ephraim, being armed, and carrying bows, turned back in the day of battle" (Ps 78:9). Was it cowardice, or expediency, or a fatal love of ease? We cannot but remember the words, "Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men" (Ps12:1). "Faithful," that is, men of truth; "Amen men," as Luther called them. Openness, as opposed to reticency, straightforwardness, thoroughness and steadfastness are qualities absolutely needed now; courage is required to call things by their…
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A Blow At Fullerism
Does the moral law require faith in the Mediator? Or, does the moral law require the faith of God’s elect? That the above law requires faith, I will not deny. I well know that there is a faith, which is one of the great and weighty matters of the law; but what faith is it? Is it that which stands inseparably connected with eternal life and salvation? If it is, then we are saved through the Law: but the Apostle says we are saved through faith; now if the faith through which we are saved is a duty of the Law (as it must be if the law requires it) we must be saved through the law, and a work of it. But the truth…
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Study 5: The Laws Of God (2:1-16)
This study explores the differences between the Jews and the Gentiles; between the Covenant of Works and the Mosaic Covenant; between the heart law and the Mosaic Law; between the spiritually elect and the spiritually non-elect.
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Study 4: Open Rebellion (1:18-32)
This study looks into the depravity of the human heart as it manifests itself in open rebellion against God. The subject is aligned with the Framework of Sovereign Grace, demonstrating where Paul's teachings fit within the masterplan of God for the ages.
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Study 3: Open And Secret Rebellion (1:18-3:18)
This study considers the first main section of Paul's letter to the church at Rome. In his answer to the question, Why are sinners under the condemnation of God, the apostle distinguishes between the Jews and the Gentiles, showing why both groups are under God's wrath. Jared explains the reason for Paul distinguishing the Jews from the Gentiles, and places the whole of Paul's teachings into the context of the Framework of Sovereign Grace.
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‘Twas With An Everlasting Love
Jeremiah 31:3: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."
