-
Chapter 9: Some Texts Of Scripture That Are Evidently Mis-applied To Uphold Offer Preaching, Set Right To Confute The Offer-Way
The first text mistaken is Rev. 22:17, “and the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This text is of another tendency than that in John 7:37, “if any man thirst, let him come unto me,…
-
September 21—Morning Devotion
"Ye shall be baptized with the Holy Ghost."—Acts 11:16 Blessed promise! realize it, Oh thou Holy Spirit, day by day, in and upon my soul. Bring me under the continued baptisms of thy sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of thy redeemed, as the fruits…
-
Title Page And Preface
A Body Of Doctrinal And Practical Divinity Or, A System Of Practical Truths Deduced From The Sacred Scriptures By John Gill 1815 Preface John Gill was born in Kettering, Northamptonshire, England, on November 23rd, 1697. At age 12, he was converted to Christ under the preaching ministry of William Wallis. However, he waited six years before agreeing to be baptized,…
-
September 20—Morning Devotion
"Behold the man whose name is the Branch."—Zechariah 6:12 My soul, listen to the call, and behold this wonderful Man, whose name is the Branch. Mark the wonderful features of his person. This is one of the prophetical names of Him, in the faith of whom, as the Redeemer of Israel, all the old testament saints died. The branch of…
-
Title Page And Preface
“Institutes Of The Christian Religion”, John Calvin. Translated From Latin Into English, By Henry Beveridge, Esq. 1845. “Calvinism” is a label used to identify a set of teachings drawn up by the Dutch Reformed Church (DRC) in the year 1619. The teachings were in response to those of a Dutch Theologian named Jacobus Arminius. They are nicknamed Calvinism, because they…
-
Book 1: The Argument, Of The Knowledge Of God The Creator
The First Book treats of the knowledge of God the Creator. But as it is in the creation of man that the divine perfections are best displayed, so man also is made the subject of discourse. Thus the whole book divides itself into two principal heads—the former relating to the knowledge of God, and the latter to the knowledge of…
