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41 Peter’s Exhortation To The Jews On The Day Of Pentecost
Instruction to spiritually alive souls The apostle Peter's words to the Jews, saying, 'Repent and be baptized, every one of you, in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost,' Acts 11 38, are also set down by you in the 14th article of your proposed doctrinal plan…
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42 How Shall We Escape If We Neglect So Great Salvation?
Applying texts to unbelievers which were written to the churchHeb 11:3, saying 'How shall we escape if we neglect so great salvation,' you have also set down in the lath article of your proposed doctrinal plan above referred to, as an authority for the duty of all men to believe unto salvation where the gospel comes. These words were spoken…
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43 But Now Cammandeth All Men Everywhere To Repent
'But now commandeth all men everywhere to repent,' Acts 17:30. This text has been considered a most clear and full authority for the duty of all men to repent and believe unto salvation. But this 'all men everywhere' we have sufficiently explained elsewhere, showing that this text cannot be taken to mean individual universality of all men, without doing violence…
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44 Did Paul’s Ministerial Commission Contain The Doctrine Of Duty Faith?
'But now commandeth all men every-where to repent.' If this were an obligatory duty devolving command on all men, or even on any natural man to repent and believe unto eternal life, it must have been Paul's solemn duty to have preached, explained, and enforced the same on all occasions; as he was entrusted with the full commission to preach…
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45 The Gospel Commission
First. That by our text is intended the gospel commission altogether, which God hath given, and commandeth to all nations, tongues, and people, by whom he will, as in Matt 28:19,20; Mark 16:15,16; and by which he commandeth the preaching of repentance and remission of sins to all nations and tongues of people everywhere, according to Luke 24:46-48; and as…
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46 The Gospel A New Dispensation To The Gentiles
Second. That our text is of the nature and design of mercy's friendly light and intelligence to the Gentiles, and nothing penal, is evident from its being placed in direct contrast to 'the times of their ignorance which God winked at.' For God's winking at the times of the Gentiles' ignorance does not mean that he was indifferent to their…