• George Ella on Doctrinal Matters

    All Sides Claim Calvin As Their Mentor

    Sir: Since this newspaper began, debate has continued amongst correspondents as to what true religion entails. It is interesting to note that John Calvin has invariably been put forward as representing all sides in their highly different positions. This is neither surprising nor helpful. Calvin was a second generation Reformer whose works reflect strong Lutheran, Zwinglian, Bullingerite and Bucerian influences…

  • Robert Hawker's Poor Man's Morning Portions

    February 8—Morning Devotion

    "Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died; yea, rather, that is risen again; who is even at the right hand of God, who also maketh intercession for us."—Romans 8:33:34 See, my soul, what a blessed security thou hast. Here is God…

  • Charles Buck's Theological Dictionary

    129 Amen

    AMEN A Hebrew word, which, when prefixed to an assertion, signifies assuredly, certainly, or emphatically, so it is; but when it concludes a prayer, so be it, or so let it be, is its manifest import. In the former case, it is assertive, or assures of a truth or a fact; and is an asseveration, and is properly translated verily,…

  • Robert Hawker's Poor Man's Morning Portions

    February 7—Morning Devotion

    "Behold the Lamb of God!"—John 1:36 Who is it calls upon thee, my soul, to this most gratifying and enriching of all employments? Is it not God the Holy Ghost, by the ministry of his servant John? And doth not God thy Father do the same by the ministry of his servant Isaiah, when be bids thee behold him in…

  • Charles Buck's Theological Dictionary

    128 Toleration Act

    TOLERATION ACT An act for exempting their Majesties' Protestant Subjects, dissenting from the Church of England, from the Penalties of certain Laws. The preamble states, "That forasmuch as some ease to scrupulous consciences, in the exercise of religion, may be an effectual means to unite their Majesties' Protestant Subjects in interest and affection," it enacts as follows: viz. Sect. II.…