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Book 2: Chapter 4, How God Works In The Hearts Of Men
The leading points discussed in this chapter are, I. Whether in bad actions anything is to be attributed to God; if anything, how much. Also, what is to be attributed to the devil and to man, sec. 1–5. II. In indifferent matters, how much is to be attributed to God, and how much is left to man, sec. 6. III.…
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Chapter 3—On Baptism, Answering The Charge Of Disorderliness
Mr. Bridgman: "But as an ordination is a service similar to the first opening or anniversary of a chapel, I for one, nor I alone by many, consider the preacher quite as much breaking the rule of the Apostle, 'Let all things be done decently and in order,' as was Joseph in sprinkling an infant in the presence of John…
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Book 2: Chapter 3, Everything Proceeding From The Corrupt Nature Of Man Damnable
The principal matters in this chapter are—I. A recapitulation of the former chapter, proving, from passages of Scriptures that the intellect and will of man are so corrupted, that no integrity, no knowledge or fear of God, can now be found in him, sect. 1 and 2. II. Objections to this doctrine, from the virtues which shone in some of…
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February 16—Morning Devotion
"Help, Lord! for the godly man ceaseth; for the faithful fail from among the children of men."—Psalm 12:1 My soul, art thou sometimes distressed in the recollection of the languishing state of Zion - are faithful men, faithful ministers, taken away from the evil to come! And dost thou sometimes, at a mercy-seat, feel thyself drawn out in fervent prayer,…
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137 Angel
ANGEL A spiritual intelligent substance, the first in rank and dignity among created beings. The word angel is Greek, and signifies a messenger. The Hebrew word signifies the same. Angels, therefore in the proper signification of the word, do not import the nature of any being, but only the office to which they are appointed especially by way of message…
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2 Thessalonians: Chapter 2, Verse 2
“That ye be not soon shaken in mind, &c." Or “from your mind or sense”, as the Vulgate Latin version; or “from the solidity of sense”, as the Arabic version; that is, from what they had received in their minds, and was their sense and judgment, and which they had embraced as articles of faith; that they would not be…