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1 Corinthians: Chapter 1, Verse 14
“I thank God that I baptized none of you, etc.]” The Alexandrian copy and the Syriac version read, “I thank my God”; not that the apostle disliked the ordinance of baptism, or the administration of it; and much less that he thought it criminal, or an evil in him to perform it; nor was he at any time displeased at…
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Chapter 10—On Baptism, Answering The Charge Of Doubtful Disputations
Mr. Bridgman: "However, to be serious, the preacher was conscience that what he required of others he could not give himself, and that if we cannot (as we think we can) produce instances from the New Testament of infant baptism, neither can you produce one plain command, or one evident instance, for and of believers only to be immersed; you…
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Book 2: Chapter 10, The Difference Between The Two Testaments
This chapter consists of four parts. I. The sum, utility, and necessity of this discussion, sec. 1. II. A proof that, generally speaking, the old and new dispensations are in reality one, although differently administered. Three points in which the two dispensations entirely agree, sec. 2–4. III. The Old Testament, as well as the New, had regard to the hope…
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April 6—Morning Devotion
"Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward and fell to the…
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184 Catholic
CATHOLIC Denotes any thing that is universal or general. The rise of heresies induced the primitive Christian church to assume to itself the appellation of catholic, being a characteristic to distinguish itself from all sects, who, though they had party names, sometimes sheltered themselves under the name of Christians. The Romish church now distinguished itself by catholic in opposition to…
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1 Corinthians: Chapter 1, Verse 13
“Is Christ divided? etc.]” Some read the words as an assertion, “Christ is divided”; that is, his body, the church, is divided by such factions and parties; though in some copies mh, the note of interrogation, is put before the clause, and so to be rendered, “is Christ divided?” no; his human body was not to be divided; a bone…
