William Styles
William Styles (1842-1914) was a Strict and Particular Baptist preacher. He served as pastor for the churches meeting at High Wycomb (2 years); Lower Holloway (3 years); Providence, Islington; Keppel Street (10 years); West Ham (4 years); West Hill, Wandsworth (6 years). After his conversion to Christ while sitting under the ministry of the Congregationalists, he was baptized by C. H. Spurgeon and became a member of the Metropolitan Tabernacle. During this time, he enrolled in the Pastors’ School. He eventually embraced high views of sovereign grace and strict communion principles, thereby leading him to join the Strict and Particular Baptist denomination. He was an outspoken opponent of the pernicious teachings of duty-faith and the free-offer, believing that no church, minister or member had a right to identify as “Strict and Particular Baptists” if holding to those errors. He took a leading role in the Metropolitan Association of Strict Baptist Churches and was a supporter of the Strict Baptist Mission. Both of these organizations now embrace the errors of duty-faith and the free-offer, standing opposed to the faith and order of the Strict and Particular Baptists.
William Styles, A Guide To Church Fellowship (Complete)
William Styles, A Memoir of John Hazelton (Complete)
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Article 6 – Particular Redemption
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 VI. Particular Redemption. We hold that since the redeeming and atoning work of the Lord Jesus was defined and determined by His Covenant engagements; He suffered to ransom the persons and expiate the sins of the elect of God only; who, (and no others,) participate in the special and peculiar blessings that flow from His sufferings and death. ------------------------------- Is 53:6; Matt 1:21; Jn 10:15,16,26; 17:6,9; Acts 20:28; Rom 11:7; Eph 5:25; 1 Pet 1:2; 2:24 -------------------------------------------------------------- Annotations: Note 1.—The word “particular” is here used in the sense of “special,” as…
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Article 5 – The Mediation Of Christ
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 V. The Mediation of Christ. We believe that the Lord Jesus Christ, (who was set up from everlasting as the Mediator of the new Covenant,) having engaged to be the Surety of His people[1] did, in the fulness of time, really assume human nature, (but free from sin,)[2] in which He suffered and died in their room and stead, as their Representative and Surety[3] thereby rendering all the satisfaction for their sins which the law and justice of God required[4] as well as making way for the communication of all the…
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Article 4 – The Covenant Of Grace
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 IV. The Covenant of Grace. We believe that, before the world began, a Divine and gracious arrangement was made between the Father, the Son, and the Holy Ghost, to determine and secure the salvation of sinners, which is scripturally designated the Covenant of Grace.[1] We believe that, from eternity, the Father loved a multitude whom no man can number, whom He chose, sanctified, and predestinated to eternal salvation, and to “the adoption of children” in and by the Son.[2] We believe that the Son, by Covenant, gave Himself up into His…
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Article 3 – The Federal Headship Of Adam, And Human Guilt And Depravity
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 III.The Federal Headship of Adam, and Human Guilt and Depravity. We believe that God created the first man, Adam, after His own image and in His own likeness, an innocent, upright, and holy being, capable of serving and glorifying Him,[1] but that he, sinning, all his posterity sinned in him, and have come “short of the glory of God the guilt of whose sin is imputed to, and whose corrupt nature is derived by, all that descend from him by ordinary and natural generation,[2] so that all men are under sentence…
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Article 2 – The Blessed Trinity In Unity
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 II. The Blessed Trinity in Unity. We believe that there is one living and true God,[1] the Creator and Upholder of all things,[2] and that there are three eternal Persons in the Godhead, the Father, the Son, and the Holy Ghost, who are equal in nature, power and glory,[3] and that the Son and the Holy Ghost are as truly and properly God as the Father.[4] ------------------------------- [1] Deut 6:4; 5:26; Jn 18:3; 1 Thess 1:9; 1 Tim 2:5; Js 2:19 [2] Gen 1:1; Ex 20:11; Job 7:20; Jn 1:3; Acts…
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Article 1 – The Holy Scriptures
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 I. The Holy Scriptures. We believe that the Holy Scriptures of the Old and New Testaments are verbally inspired,[1] and our sole, supreme, and all-sufficient guide in every matter of Christian Faith and Practice.[2] ------------------------------- [1] Jn 10:35; 2 Tim 3:16; 2 Pet 1:20,21 [2] Psalm 19:9 -11; 119:128; Is 8:20; Lk 16:29-31; Jn 5:39; 2 Tim 3:15,16; 2 Pet 1:20,21 -------------------------------------------------------------- Annotations: Inspiration Asserted Note 1.—The passages cited clearly assert that, while the books of the Bible were written by human authors, (whose personal peculiarities are often apparent in their…
