William Styles
William Styles (1842-1914) was a Strict and Particular Baptist preacher. He served as pastor for the churches meeting at High Wycomb (2 years); Lower Holloway (3 years); Providence, Islington; Keppel Street (10 years); West Ham (4 years); West Hill, Wandsworth (6 years). After his conversion to Christ while sitting under the ministry of the Congregationalists, he was baptized by C. H. Spurgeon and became a member of the Metropolitan Tabernacle. During this time, he enrolled in the Pastors’ School. He eventually embraced high views of sovereign grace and strict communion principles, thereby leading him to join the Strict and Particular Baptist denomination. He was an outspoken opponent of the pernicious teachings of duty-faith and the free-offer, believing that no church, minister or member had a right to identify as “Strict and Particular Baptists” if holding to those errors. He took a leading role in the Metropolitan Association of Strict Baptist Churches and was a supporter of the Strict Baptist Mission. Both of these organizations now embrace the errors of duty-faith and the free-offer, standing opposed to the faith and order of the Strict and Particular Baptists.
William Styles, A Guide To Church Fellowship (Complete)
William Styles, A Memoir of John Hazelton (Complete)
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Article 12 – Spirital Faith A Grace, Not A Natural And Legal Duty
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XII. Spiritual Faith not a Natural and Legal Duty. We believe that the “precious faith” of “God’s elect,” with which salvation is conjoined,[1] is “the gift of God, “obtained" by the elect “through the righteousness of God our Saviour,” wrought in the heart by “the operation of God,” and manifested by acts of spiritual belief or trust which are performed through gracious ability communicated by the Holy Ghost,[2] and that it is not a duty incumbent on men as men, which they can perform at their pleasure, but is obligatory only…
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Article 11 – The Gospel: Its Nature And Invitations
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XI. The Gospel—Its Nature and Invitations. We believe that the Gospel, or the glad tidings of the sovereign, free, and enriching grace of God to lost sinners, through Jesus Christ, by the Holy Ghost[1] is of the nature of a declaration or proclamation, and that to proffer mercy, or tender salvation, or offer Christ to the unregenerate, (as is often done, as if men had it in their own power to accept or reject the grace of God, and will augment their damnation if they refuse it,) is unscriptural, and wholly…
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Article 10 – Effectual Calling
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 X. Effectual Calling. We believe that all whom the Father chose and the Son redeemed, (and no others,) are effectually called by the Holy Ghost,[1] and that the work of regeneration, faith and conversion to God is not an act of man’s free will and natural power, but of the almighty, efficacious and invincible grace of God.[2] ------------------------------- [1] Ps 110:3; Is 43:6,13; 49:9; Ez 16:6; Jn 6:37; Acts 2:37-39; Rom 8:29,30; Gal 1:15,16; Eph 1:11; Phil 2:13; 1 Thess 1:4,5; 1 Pet 1:2,3; 2 Pet 1:2; Jude 1 [2] Ps…
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Article 9 – Divine Chastisement
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 IX. Divine Chastisement. We believe that, though the people of God are exempted from the penal consequences of all their sins by the death of Christ, and freely forgiven all their transgressions[1] their voluntary sins after regeneration and conversion are followed by His paternal rebukes and chastenings[2] for the correction of their way wardness[3] their instruction in the truths they have disregarded or slighted[4] and the restoration of their souis.[5] ------------------------------- [1] See Article VIII. [2] 2 Sam 12:3; Ps 39:11; 89:32; 119:75; Prov 3:12; Jer 31:18-20; Mic 6:9; Mal 2:2;…
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Article 8 – Justification And Forgiveness
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 VIII. Justification and Forgiveness. We believe that the Justification of God's elect is by the righteousness of Christ imputed to them, without the consideration of any works of righteousness done by them,[1] and that the full and free Pardon of all their sins and transgressions, past, present, and to come, is only through the blood of Christ, according to the riches of Divine grace.[2] ------------------------------- [1] Ps 71:16; Is 45:24; Dan 9:24; Rom 3:24-26; 5:19; 8:30 [2] 2 Cor 5:21; Phil 3:8,9; Tit 3:5; Ps 32:1; Rom 4:6,7; Is 38:17; Hosea…
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Article 7 – The Intercession Of Christ
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 VII. The Intercession of Christ. We believe that the Lord Jesus was raised from the dead,[1] and has ascended in His whole person to Heaven,[2] where He intercedes, as our great High Priest, for those whom the Father gave Him, and whom He redeemed with His blood, (and no others,) and that His pleas are perpetual and prevalent,[3] and we hold that the Holy Ghost works on earth in concurrence and harmony with His advocacy in Heaven, progressively accomplishing the salvation of those for whom He died, to His abundant satisfaction…
