William Styles
William Styles (1842-1914) was a Strict and Particular Baptist preacher. He served as pastor for the churches meeting at High Wycomb (2 years); Lower Holloway (3 years); Providence, Islington; Keppel Street (10 years); West Ham (4 years); West Hill, Wandsworth (6 years). After his conversion to Christ while sitting under the ministry of the Congregationalists, he was baptized by C. H. Spurgeon and became a member of the Metropolitan Tabernacle. During this time, he enrolled in the Pastors’ School. He eventually embraced high views of sovereign grace and strict communion principles, thereby leading him to join the Strict and Particular Baptist denomination. He was an outspoken opponent of the pernicious teachings of duty-faith and the free-offer, believing that no church, minister or member had a right to identify as “Strict and Particular Baptists” if holding to those errors. He took a leading role in the Metropolitan Association of Strict Baptist Churches and was a supporter of the Strict Baptist Mission. Both of these organizations now embrace the errors of duty-faith and the free-offer, standing opposed to the faith and order of the Strict and Particular Baptists.
William Styles, A Guide To Church Fellowship (Complete)
William Styles, A Memoir of John Hazelton (Complete)
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Addendum – The Sanctification Of The Spirit
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXIX. Conclusion. All and each of these doctrines and ordinances we consider ourselves under the greatest obligation to embrace, maintain, and defend; believing it to be our duty and privilege to “stand fast in one spirit, with one mind, striving together for the faith of the gospel.” And whereas we are very sensible that our “conversation," both in the Church and in the World, ought to be “as becometh the gospel of Christ,” we judge it our incumbent duty to “walk in wisdom towards them that are without and to exercise…
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Article 29 – Conclusion
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXIX. Conclusion. All and each of these doctrines and ordinances we consider ourselves under the greatest obligation to embrace, maintain, and defend; believing it to be our duty and privilege to “stand fast in one spirit, with one mind, striving together for the faith of the gospel.” And whereas we are very sensible that our “conversation," both in the Church and in the World, ought to be “as becometh the gospel of Christ,” we judge it our incumbent duty to “walk in wisdom towards them that are without and to exercise…
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Article 28 – Churches Should Conserve And Circulate The Truth
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXVIII. Churches should Conserve and Circulate the Truth. We believe that it is incumbent on every Church as such, and upon each of its members individually, to maintain, contend for, aud disseminate the truth of God,[] both as it concerns all men as sinners,[2] and the children of God as His peculiar and privileged people,[3] and we consider ourselves bound to promote and engage in the circulation of the Scriptures, the moral and religious instruction of children, and the preaching of the Gospel to every creature, in the prayerful hope that…
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Article 27 – Obligations Of Church Members
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXVII. Obligations of Church Members. We believe that the members of a Church are solemnly bound to lead godly and consistent lives[1] to attend all meetings when practicable[2] to be courteous, conciliatory, and forgiving to all the rest[3] to contribute to the funds of their own church,[14] and to aid other churches, and the needy members of the one family of God in all places[5] as the Lord enables them.[6] ------------------------------- [1] Acts 19:36; Rom 12:1,2; 1 Thess 4:11; 1 Tim 2:3; Tit 1:13; 2:12; 1 Pet 4:15 [2] Heb 10:25…
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Article 26 – Lapsed Membership
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXVI. Lapsed Membership. We believe that Christians who have suffered their Church membership to lapse, and that such as have been withdrawn from, (whether for non-attendance, immorality, or holding unscriptural doctrines,) have no Church standing; but, if they so desire, must be received by an oral and public confession of faith and experience, in the same way as when they first connected themselves with the Lord’s people,—their Baptism, (as in Article xxiii) being recognised as valid. Js 5:19,20—From this we learn that a reputed Christian who has “erred from (the profession…
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Article 25 – Reception Of Christians From Other Churches
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXV. Reception of Christians from other Churches. We believe that, should Christians, belonging to Churches of another Faith and Order desire membership with us, such should be received on a confession of their experience and Faith; but that their Baptism should be accepted as valid, if they were immersed as spiritual believers “in the name of the Father, and of the Son, and of the Holy Ghost.” Annotations: Note 1.—This deals with our conduct towards religious communities whose standing we, without questioning the personal godliness of their Members, cannot formally recognise…
