William Huntington
William Huntington (1745-1813) was an English Calvinist preacher and prolific writer. His influence spread across the country and denominational lines.
William Huntington, The Child Of Liberty In Legal Bondage (Complete)
-
The Child of Liberty in Legal Bondage: Narrowness (3/11)
3. To treat of the narrowness and contraction of soul that attends a believer under the influences of this spirit of bondage. This legal spirit closes the heart, and bars it up against every warm, cheerful, savoury, and unctuous Christian; yea, such an one will even shun their company and their sight; finding a heart to embrace none, to receive none, to commune with none, no, nor even to seek fellowship with any but those that are in shackles, bondage and slavery, as well as himself. "Like love its like." Hence the Galatians received the Judaizing teachers and their companions, who crept into houses, cordially; they were zealously affected by them, and zealously attached to them; even to the danger of excluding Christ himself. But,…
-
The Child of Liberty in Legal Bondage: Wrath (4/11)
4. To treat of the wrath that works in us, which is this spirit of bondage. "The law worketh wrath," Rom. iv. 15. All that the broken law ministers, reveals, or works, in a man, is the anger, displeasure, indignation, and wrath of God at the sins of men; which wrath is revealed in the law against all ungodliness, and is treasured up there. Fury is not in me, saith the Lord. It is not in him as considered and viewed by the eye of faith in Christ. Here God cannot, God will not, be wroth with us; but get back to the law, and there we are sure to feel it, as nothing but wrath and death can be found in that broken covenant,…
-
The Child of Liberty in Legal Bondage: Jealousy (5/11)
5. To the suspicion and jealousy that attends this spirit of bondage. The Lord our God, "whose name is jealous, is a jealous God," Exod. xxiv. 14. "How long, Lord, wilt thou be angry for ever; shall thy jealousy burn like fire?" Psalm lxxix. 5. The spirit of bondage brings a little of this ingredient with it. The spouse in the Song felt this pretty sharply; she refused to open to her beloved, and so he withdrew; she sought him, but found him not; she called him, but he gave her no answer. He then went down into the garden; that is, down among the more meek, humble, and lowly souls. This she knew, and begged these young daughters to stay her with flagons, and…
-
The Child of Liberty in Legal Bondage: Rebellion (6/11)
I come now to the 6th head. Rebellion and discontent. Jonah is ordered to Nineveh. He rebels and goes to Joppa, in order to flee to Tarsus from the presence of God. He is thrown overboard, and sinks in the belly of hell. Then he is humbled, and prays heartily. God brings him up again, and repeats his command to Nineveh. Jonah goes, and delivers his message, which was all that God required of him. He might then have gone home again, if he would; but Jonah seeks another quarrel, like Lot's wife, who looked back to see what became of Sodom: Jonah "makes a booth, and sits there to see what becomes of the city." He had no orders for all this; he might…
-
The Child of Liberty in Legal Bondage: Despondency (7/11)
I now proceed to the 7th particular. Despondency and desperation. The operations of this spirit of bondage, and the sensible displeasure of God felt in it, bow the soul down. "I am bowed down greatly; I go mourning all the day long." The Holy Spirit of God is grieved, and does not operate as a comforter; hence the complaint - "The comforter, that should relieve my soul, is far from me," Lam. i. 16. "Thou hast removed my soul far off from peace; I forgat prosperity; and I said, My strength and my hope are perished from the Lord," Lam. iii. 17, 18. The sensible presence of God appears to be wholly withdrawn, and nothing left but a bitter sense of our loss, and the…
-
The Child of Liberty in Legal Bondage: Barrenness (8/11)
8. To shew the sensible dryness and barrenness that attend legal bondage. By the law God doth not communicate his Spirit, and without his influences there can be no fruit. Refreshings come from God's presence; but in the law his presence can never be enjoyed; no good fruit, unless we abide in the vine; for under the legal yoke Christ profits us nothing, with respect to sensible union and communion; our joys withers, and love waxes cold. No blossoming like a rose, with divine enlargement; no heavenly-mindedness, no life and peace enjoyed; nothing felt within but God's anger, man's rebellion, and Satan's assaults; nothing without but gloominess, fresh scenes of troubles, and dissatisfaction with every thing. A preacher under this spirit may storm and rage,…