Strict Baptist Magazines
Or, those publications which promote high views of sovereign grace. It may be argued the Strict and Particular Baptist churches (SPB's) of the 17th, 18th and early 19th centuries were at their strongest when they remained independent congregations, unaffiliated with Magazines and Societies. This strength was lost during the latter half of the 19th century when the churches clamored around favorite periodicals and regional associations. Although the Magazines were largely responsible for creating a party-spirit and culpable for stirring up needless controversy, they nevertheless contain many valuable resources which may prove a blessing to this generation. Although they differed on various points of doctrine, they invariably held to high views of sovereign grace (Hyper-Calvinism), denouncing as heresy the pernicious teachings of Andrew Fuller. It is this distinguishing feature which drew the SPB's to these publications.
THE GOSPEL MAGAZINE
ZION’S TRUMPET
THE SIGNS OF THE TIMES
THE GOSPEL HERALD
THE GOSPEL STANDARD
THE GOSPEL AMBASSADOR
THE PRIMITIVE BAPTIST MAGAZINE
THE EARTHEN VESSEL
THE SPIRITUAL WRESTLER
THE VOICE OF TRUTH
THE FRIENDLY COMPANION
THE CHRISTIAN’S PATHWAY
NEW FOCUS MAGAZINE
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How Do We Discern The Lord’s Guidance?
It is well for those who are duly sensible of their own weakness and fallibility, and of the difficulties with which they are surrounded in life, that the Lord has promised to guide his people with his eye, and to cause them to hear a word be hind them, saying, "This is the way, walk ye in it," when they are in danger of turning aside either to the right hand or to the left. For this purpose he has given us the written word to be a lamp to our feet, and encouraged us to pray for the teaching of his Holy Spirit, that we may rightly understand and apply it. It is, however, too often seen that many widely deviate from the path…
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In Defense Of Strict Communion
Review of a Pamphlet entitled "Seven Reasons for Free Communion at the Table of the Lord, with all them that love our Lord Jesus Christ in sincerity." By Cornelius Elven. With the view of giving our readers at once a fair and a concise view of the positions really assumed by the writer of this "sevenfold" defence of open communion, we will enumerate, in fewer words than our author uses, his various propositions, and endeavour, (praying for the blessed guidance of the Holy Spirit,) to show their fallacious and sophistical character. Mr. Elven affirms either directly, or by inevitable implication, the following things:— 1.—That strict communion is not “christian communion,” but that free communion is:—2. That unbaptised believers ought to be admitted to the ordinance…
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Ir-religious Associations
How good and pleasant it is for brethren to dwell together in unity and love, but how few there are that in truth, love, and godly fear we can walk and dwell with. Whatever men may say about the great prospects of religion in this day, for my own part I can see but little of them; for where a man is honest and bold enough to open his mouth wide for Christ's true gospel, all the jackadandies, and ape-like parsons, whom the devil hath dressed up as angels of light, are about that poor soul, to slander, injure, and degrade him. Indeed, my good and godly brethren, I mean no offence to any one in particular, but do speak the truth in Christ Jesus,…
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The Two Preachers
The Moral Preacher The smooth-tongu'd, moral preacher thus begins:— Repent, believe, leave off your former sins; Attend the worship of the temple true, And see you give to ev'ry man his due. Bestow your alms likewise when you see need, The naked clothe, the hapless orphan feed. And when you fail (for all come short sometimes), Repent again; be sorry for your crimes. Thus if from day to day you ever live, Depend upon it, God will you forgive. Mind not what preachers do, but what they say; And safe to heav'n this will your souls convey.
Further Study
Notional Calvinism Versus Experimental Calvinism
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Jared Smith On Various Issues, The Earthen Vessel, William Styles, A Guide To Church Fellowship (Complete)
Spurgeonism And The Strict And Particular Baptists
Dear Sir,—For some time I have felt the need of a few straight and honest words on this subject, for the instruction both of brethren who are not sentimentally with us; and also of some of the members of our own Churches. The principles which distinguish us as a section of the Baptist denomination seem to be but little known. Our own friends manifest far less determination than they used, in contending for the faith—while hardly a month passes, but I am entreated to advance the interests of brethren holding the late Mr. Spurgeon's creed, by introducing them to some of our vacant pulpits, as if their views and ours were all but identical and our differences were most immaterial and unimportant.
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“God Is For Me”
Is God for me? I fear not, though all against me rise; When I call on Christ, my Saviour, the host of evil flies. My Friend—the Lord Almighty, and He who loves me—God. What enemy shall harm me, though coming as a flood?” “When I cry unto Thee, then shall mine enemies be turned back: this I know; for God is for me.”—Ps 56:9 Happy, thrice happy is the man who has the eternal God for his Refuge; under whom "the everlasting arms" are eternally placed; and who with heaven-inspired confidence can say, "God is for me." There never was a period, in duration's endless round, in which this language did not stand true, concerning the Church collectively, and every individual member of Christ's mystical…
