Robert Hawker
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth.
Robert Hawker on the Biblical Covenants (Complete)
Robert Hawker's Poor Man's Morning Portions
-
September 29—Morning Devotion
"And it came to pass, when the vessels were full, that she said unto her son, bring me yet a vessel. And he said unto her, there is not a vessel more. And the oil stayed."—2 Kings 4:6 Do I not see Jesus and his fulness here? His giving out never ceaseth, until we have no more empty vessels to receive. And surely it is but proper the oil of grace should stay, when there are no more souls to be supplied. Pity indeed would it be, that any thing so precious should be spilt on the ground. My soul, art thou not poor as this poor woman? Is the creditor come to take thee for bondage? Cry mightily to Jesus, the Lord God of…
-
September 28—Morning Devotion
"And there was a rainbow round about the throne."—Revelation 4:3 Mark this, my soul, and connect with it what God said after the destruction of the old world by water: "I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh." And was not this rainbow round the throne which John saw, to tell the church of Jesus, on whom the Father is always looking, to remember his everlasting covenant of grace? And what doth it say but this, there shall be no more a deluge, nor floods of vengeance poured…
-
September 27—Morning Devotion
"He hath not despised nor abhorred the affliction of the afflicted: neither hath he hid his face from him: but when he cried unto him he heard him."—Psalm 22:24 My soul, behold Jesus, the Lamb of God, in this sweet scripture. Is it not said of him, that in the days of his flesh "he offered up strong crying and tears, and was heard in that he feared? Though he were a Son, yet learned he obedience by the things which he suffered." And was Jesus the Holy One, the afflicted One, also? Was he truly so, when he bore thy sins? And was this the time to which the scripture refers, when God the Father had respect to the sufferings of Jesus, and neither…
-
September 26—Morning Devotion
"And they shall hang upon him all the glory of his father's house."—Isaiah 22:4 And who is this but Jesus, the true Eliakim and Governor of heaven and earth? Jesus sweetly explained it himself, when declaring himself possessing the key of David. Rev. 3:7. And hath not God the Father literally given all things into his hands? Is there any thing which Jehovah hath kept back? Hath it not pleased the Father, that in him should all fulness dwell? Is not Jesus the head over all things to the church, which is his body? Is he not the Almighty Lord and Treasurer of all things—grace here, glory hereafter? And is not our Jesus the administrator of all things in the world, both of providence and…
-
September 25—Morning Devotion
"Thou shalt prepare thee a way, and divide the coasts of thy land which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither."—Deuteronomy 19:3 Sweet thought to my soul, that He who is the refuge is also the way to every poor soul-slayer, who hath murdered his own soul by sin. And who, my soul, could prepare thee this way, but God thy Father, who gave both Jesus for the way, and Jesus for the refuge? And how hath God the Spirit pointed to the way, cast up and prepared it, by taking up the stumbling-blocks out of the way, as God saith of his people? Isa. lvii. 14. Is it not God the Holy Ghost that…
-
September 24—Morning Devotion
"How much owest thou unto my lord?"—Luke 16:5 My soul, if this question, which the unjust steward put to his lord's debtors, was put to thee concerning that immense debt which hath made thee insolvent for ever, what wouldest thou answer? Never couldest thou conceive the extent of it, much less think of paying the vast amount. A debtor to free grace for thy very being; a debtor to free grace for thy well-being; ten thousand talents, which the man in the parable owed his master, would not be sufficient to reckon up what thou in reality owest thy Lord, for even the common gifts of nature and of providence. But when the calculation goeth on in grace, what archangel shall write down the sum…