The Baptist Particular

Featured, George Ella on Doctrinal Matters

An Unworthy Gospel (Fullerism)

The 18th century is often called the Century of Reason. This is because Newtonian scientists and philosophers such as Locke taught that the workings of the known world and the…

Featured, Jared Smith's Bible Doctrine

30 Bible Doctrine – The Emergence Of 17th Century Hyper-Calvinism

I would like to welcome you back to another study in Bible Doctrine. In our previous study, I pointed out the broadest definition for Hyper-Calvinism is any teaching which goes…

Daniel Whitaker, Featured

The Nature And Design Of Gospel Invitations

The occasion of the following Sermon having been preached, and of its being now published to the world, is as follows. An association of Baptist Ministers in London, maintaining the…

Featured, William Styles, A Guide To Church Fellowship (Complete)

Article 8 – Justification And Forgiveness

Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John…

Featured, Peter Meney on Doctrinal Matters

SINAI – The Way Of Death

Sinai is a desert; a barren, desolate, inhospitable and largely lifeless place. How suitable that God should give the law in Sinai. It is the place of death and the…

Don Fortner's Articles, Featured

What Does It Mean To Be Reformed?

The sermons from which this tract sprang were preached to the Grace Baptist Church of Danville in Danville, Kentucky - USA, November 2, 1997 by Pastor Don Fortner. The tract is taken directly…

Matthew The Evangelist

Matthew The Evangelist (?-70AD) was a sovereign grace Baptist preacher. He was converted to Christ under the gospel ministry of the Lord Himself, thereafter preaching the gospel and organizing churches in Ephiopia. He it is who authored the New Testament book which bears his name.

Matthew The Evangelist, Thieleman J. Van Braght, Martyrs Mirror

40. Matthew, the Evangelist

November 20, 2020 /

Matthew, The Holy Evangelist, Nailed To The Ground, And Beheaded At Nad-Davar, Under King Hytacus, About A.D. 70 Matthew, also called Levi, the son of Alpheus, was a publican in Capernaum. The publicans were detested by the Jews, because the latter did not consider themselves justly bound to pay toll or tribute to any foreign prince. Matt. 9:9; Mark 3:18; Luke 5:29. As touching the condition of publicans at that time, it was such that they generally exacted more from the people than was just; on which account they were shunned by the pious, so that open sinners, who were separated from the church, were compared to publicans. Matt. 9:11; 18:17. When Matthew, or Levi, was still unconverted, and made his living in this unjust…

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