“But of him are ye in Christ Jesus, etc.]” These words, as they direct to the proper object of glorying, Christ, so they show the high honour the called ones are brought to in and through Christ, and are opposed to their outward meanness, folly, weakness, poverty, and contempt. They are first of God the Father, of his own rich free grace and goodness, without any regard to any motive, merit, or desert of theirs, put into Christ by electing grace, in whom they are preserved and blessed; and which is their original secret being in him; and is made manifest by regenerating grace, by their being made new creatures; which also is not owing to their blood, or to the will of the flesh,…

“That no flesh should glory in his presence.]” That is, “in the presence of God”, as some copies, and the Arabic and Ethiopic versions read; not in their blood, birth, families, lineage, and natural descent; nor in their might, power, and dominion; nor in their riches, wealth, and substance; nor in their wisdom, learning, and parts: for however these may be gloried in before men, yet not before God. These are of no account with him, nor will they be regarded by him, or men on account of them; and he has taken a method in choosing and calling the reverse of these, to stain the glory of all flesh, that no man may attribute his salvation to any thing of the creature, but wholly…

“And base things of the world, etc.]” Who are reckoned the filth of the world, and the offscouring of all things; men of mean birth, education, and business of life: “and things that are despised;” And set at nought, as poor persons generally are; yet God “hath chosen them;” Even the poor of this world, rich in faith, and heirs of a kingdom: “yea, and things which are not;” Some think the Gentiles are here intended, who by the Jews are called “things that are not”: as in the apocryphal books: “O Lord, give not thy sceptre unto “them that be nothing”, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this…

“But God hath chosen the foolish things of the world, etc.]” So the Jews, in distinction from their wise Rabbins and doctors, call others, aml[d ˆyçpj, “the fools of the world”; the persons whom God made choice of from all eternity, as appears by his calling them in time, are such who with respect to the wisdom of the world are foolish; have not those natural parts and abilities, that sagacity and penetration in things natural and civil, that knowledge and learning which many others have; and are therefore esteemed foolish by the men of the world, in comparison of whom; who are the wise and prudent, they are but babes: and God’s end in his choice of them, and calling them, is “to confound…