John Gill
John Gill (1697-1771) was a Strict and Particular Baptist preacher and theologian. He was appointed the Pastor of Goat Yard Chapel, Horsleydown, Southwark, serving this position for fifty-one years. He was the first Baptist to write an exhaustive systematic theology, setting forth High-Calvinistic views and a clear Baptist polity which became the backbone for the churches subscribing to them.
John Gill, (1) Commentary On First Thessalonians (Complete)
John Gill, (2) Commentary On Second Thessalonians (Complete)
John Gill, (3) Commentary On First Corinthians
John Gill, A Biography By George Ella
John Gill, A Lecture By George Ella
John Gill, Doctrinal And Practical Body Of Divinity
John Gill, Extracts
John Gill, Identifying The Biblical Covenants (Complete)
John Gill, The Cause Of God And Truth
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Part 1 – (2) Genesis 6:3
“And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.”—Genesis 6:3. It will be necessary, in order to understand the sense of this text, to inquire, I. Who is meant by the Spirit of God; and whether the Holy Ghost, the third Person in the Trinity, is designed or not. 1. Some of the Jewish writers[1] think, that the soul of man is intended; which is called not only the spirit of man, but also the Spirit of God; as in those words of Job, All the while my breath is in me, and the Spirit of God is in my nostrils.[2] Some of them[3] derive the…
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Part 1—(1) Genesis 4:7
“If thou dost well, shalt thou not be accepted?”—Genesis 4:7 I. It will be proper to inquire, whether a wicked, an unregenerate man, as was Cain, can perform good works. To which may be answered, 1. Adam had a power to do every good work the law required; which men, since the fall, have not. Men indeed, in an unregenerate state, might do many things which they do not; such as reading the Scriptures, attending on public worship, etc. No doubt but the persons in the parable, who were invited to the dinner, could have gone to it, had they had a will, as well as the one did to his farm, and the other to his merchandise. Men have an equal power, had they…
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Part 1: The Contents
In the year 1735, the First Part of this work was published, in which are considered the several passages of Scripture made use of by Dr. Whitby and others in favour of the Universal Scheme, and against the Calvinistical Scheme, in which their arguments and objections are answered, and the several passages set in a just and proper light. These, and what are contained in the following part in favour of the Particular Scheme, are extracted from Sermons delivered in a Wednesday evening's lecture. Examination of 1. Genesis 4:7 2. Genesis 6:3 3. Deuteronomy 5:29 4. Deuteronomy 8:2 5. Deuteronomy 30:19 6. Deuteronomy 32:29 7. Psalm 81:13,14 8. Psalm 125:3 9. Psalm 145:9 10. Proverbs 1:22-30 11. Isaiah 1:16-17 12. Isaiah 1:18-20 13. Isaiah 5:4…
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The Preface
The Cause of God and TruthIn Four PartsWith a Vindication of Part IVFrom the Cavils, Calumnies and Defamations of Mr. Henry Heywood, &c.By John Gill, D.D.London, 1838 It should be known by the reader, that the following work was undertaken and begun about the year 1733 or 1734, at which time Dr. Whitby’s Discourse on the Five Points was reprinting, judged to be a masterpiece on the subject in the English tongue, and accounted an unanswerable one; and it was almost in the mouth of every one, as an objection to the Calvinists. Why do not ye answer Dr. Whitby? Induced hereby, I determined to give it another reading, and found myself inclined to answer it, and thought this was a very proper and seasonable…
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John Gill: Preserver and Reformer of the Particular Baptists
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On Sanctification
By John Gill (1697-1771) To which of the Divine Persons is the sanctification of the believer attributed? (1) God the Father, by electing love. There is a sanctification which is more peculiarly ascribed to God the Father; and which is no other than his eternal election of men to it: under the law, persons and things separated and devoted to holy uses, are said to be "sanctified"; hence those who are set apart by God for his use and service, and are chosen by him to holiness here and hereafter, are said "to be sanctified by God the Father" (Jude 1:1). (2) God the Son, by justifying grace. There is a sanctification also that is more peculiar to Christ the Son of God; not only…