John Gill
John Gill (1697-1771) was a Strict and Particular Baptist preacher and theologian. He was appointed the Pastor of Goat Yard Chapel, Horsleydown, Southwark, serving this position for fifty-one years. He was the first Baptist to write an exhaustive systematic theology, setting forth High-Calvinistic views and a clear Baptist polity which became the backbone for the churches subscribing to them.
John Gill, (1) Commentary On First Thessalonians (Complete)
John Gill, (2) Commentary On Second Thessalonians (Complete)
John Gill, (3) Commentary On First Corinthians
John Gill, A Biography By George Ella
John Gill, A Lecture By George Ella
John Gill, Doctrinal And Practical Body Of Divinity
John Gill, Extracts
John Gill, Identifying The Biblical Covenants (Complete)
John Gill, The Cause Of God And Truth
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1 Corinthians: Chapter 2, Verse 12
“Now we have received not the spirit of the world, etc.]” Meaning either Satan, the god of the world, the spirit that is in it, and rules over it; or the sinful carnal disposition of the men of the world, which is a spirit of covetousness, uncleanness, pride, malice, and error; or rather the carnal wisdom of the world, which is common to worldly men, lies in the knowledge of worldly things, and is pursued and exercised for worldly advantages: “but the Spirit which is of God;” The Holy Ghost, which proceeds from the Father and the Son, is the gift of God to his people, and whom they receive through the doctrine of faith into their hearts, as a spirit of illumination, faith, comfort,…
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1 Corinthians: Chapter 2, Verse 11
“For what man knoweth the things of a man, etc.]” The thoughts of a man’s heart, the conceptions of his mind, the schemes he is drawing there, his designs, purposes, and intentions; these can never be known by another man, no, nor by angels or devils; not by any creature; by none “save the spirit of a man which is in him?” Which is only conscious to, and can only make known the things that are in him: “even so the things of God knoweth no man, but the Spirit of God;” And which, as it proves how secret, hidden, unknown, the mysteries of grace are, until revealed by the Spirit; so it gives full evidence to the deity of the Holy Ghost, and clearly…
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1 Corinthians: Chapter 2, Verse 10
“But God hath revealed them unto us, etc.]” Should it be said, that since this wisdom is so hidden and mysterious, the doctrines of the Gospel are so unknown, so much out of the sight and understanding of men, how come any to be acquainted with them? The answer is ready, God has made a revelation of them, not only in his word, which is common to men, nor only to his ministers, but to private Christians and believers, “by his Spirit;” Which designs not the external revelation made in the Scriptures, though that also is by the Spirit; but the internal revelation and application of the truths of the Gospel to the souls of men, which is sometimes ascribed to the Father of Christ.…
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1 Corinthians: Chapter 2, Verse 9
“But as it is written, etc.]” Not in an apocryphal book, called the Apocalypse of Elijah the prophet, as some have thought, but in (Isaiah 64:4) with some variation; and is brought to prove that the Gospel is mysterious and hidden wisdom, unknown to the princes of this world, and ordained before the world was, for the glory of the saints: for the following words are not to be understood of the glories and happiness of the future state; though they are indeed invisible, unheard of, and inconceivable as to the excellency and fulness of them, and are what God has prepared from all eternity, for all those on whom he bestows his grace here; but of the doctrines of grace, and mysteries of the…
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1 Corinthians: Chapter 2, Verse 8
“Which none of the princes of this world knew, etc.]” Meaning not the devils, as some have thought, who had they known what God designed to do by the death of Christ, would never have been concerned in bringing it about; nor so much the political governors of the Roman empire, particularly in Judea, as Herod and Pontius Pilate, who also were entirely ignorant of it; but rather the ecclesiastical rulers of the Jewish church state, called hzh μlw[, “this world”, in distinction from abh μlw[, “the world to come”, or times of the Messiah; (see Hebrews 2:5) such as the priests, Scribes, and Pharisees, the Rabbins and learned doctors. These knew nothing of the wisdom of the Gospel, or the wise counsels of God…
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1 Corinthians: Chapter 2, Verse 7
“But we speak the wisdom of God, etc.]” Not of men, not of the wise politicians, the learned philosophers and Rabbins; that which human wisdom has no hand in forming, nor in revealing, nor in propagating, and which is disliked and disapproved of by it: the Gospel is the sole produce of divine wisdom, and in which there is a glorious display of it; even in those doctrines which are the most charged with folly, as salvation by a crucified Christ, justification by his righteousness, pardon by his blood, satisfaction by his sacrifice, etc. “in a mystery;” It is mysterious wisdom. The Gospel is full of mysteries; there is the mystery of God, of a trinity of persons in the divine essence; the mystery of…
