“Not in the lust of concupiscence, etc.]” Or “passion of lust”; for the mere gratifying and indulging of that; for a man so to possess his vessel, is to cherish the sin of concupiscence, the first motions of sin in the heart, by which a man is drawn away, and enticed; to blow up the flame of lust, and to make provision for the flesh to fulfil the lusts thereof: “even as the Gentiles which know not God;” For, though they knew him, or might know him with a natural knowledge, by the light and works of nature, yet they knew him not savingly and spiritually, as he is revealed in the word, of which they were destitute; or as the God of all grace,…

“That everyone of you should know how to possess his vessel, etc.]” By which may be meant, either a man's wife, or his body, and it is not very easy to determine which, for the Jews call both by this name. Sometimes they call a woman μlwg, which the gloss says is a “vessel” unfinished. It is reported, that when R. Eleazar died, Rabbenu Hakkadosh would have married his widow, and she would not, because she was hçwdq lç ylk, “a vessel of holiness”, greater than he. Moreover, it is said, that “he that forces (a young woman) must drink wxyx[b, “in his own vessel” how drink in his own vessel? though she be lame, though she be blind, and though she is stricken with…

“For this is the will of God, even your sanctification, etc.]” Which is another reason to enforce the above exhortation. “Sanctification” is internal or external. Internal sanctification is the work of the Spirit of God, and is a principle of spiritual life in the soul, a divine and spiritual light in the understanding, a flexion of the will to the will of God, and a settlement of the affections on divine things, and is an implantation of every grace in the heart. External sanctification arises from this, and lies in holiness of life and conversation; and is what is chiefly designed, as appears both by what goes before, and follows after: and this is “the will of God”; the will of his purpose and decree;…

“For ye know what commandments we gave you, etc.]” When among them; such as those of faith and love, the ordinances of the Gospel, baptism, and the Lord's supper, and all such as relate to the worship and service of God, to the discipline of Christ's house, to their behaviour one towards another, and their conduct in the world: and which were delivered to them, not as from themselves, and by their own authority, but “by the Lord Jesus;” In his name, and by his authority, and as ordered by him; for their commission ran to teach men all things, whatsoever Christ commanded: now since they knew what these commandments were, and whose they were, and the obligation they lay under to regard them, the…

“Furthermore then we beseech you, brethren, etc.]” Or request of you in the most kind and tender manner, from real and hearty love and affection for you, and with a view to your good, and the glory of God: “and exhort you:” Or beseech and entreat you. The apostle does not lay his commands upon them as he might have done, and sometimes does, but endeavours to work upon them by way of entreaty, and which he doubtless thought the most effectual method to win upon them, and gain them; for some minds are more easily wrought upon by entreaty than by authority: and this he does in the most moving and powerful manner, even “by the Lord Jesus;” Or “in the Lord Jesus”; in…