John Foreman
John Foreman (1792-1872) was a Strict and Particular Baptist preacher. He was appointed the Pastor of Hill Street Chapel, Marylebone, serving this position for close to forty years.
JOHN FOREMAN'S LIFE AND MINISTRY
JOHN FOREMAN ON DUTY FAITH (COMPLETE)
JOHN FOREMAN'S BAPTISM AND COMMUNION CONSIDERED (COMPLETE)
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Chapter 15—On Communion, Answering The Charge Of Discrimation
Mr. Bridgman: "Are the elect, redeemed, and regenerated of the Lord, to be kept from, or thrust back if they approach the Lord's table, because they have not been immersed in cold water—although, as the elect, their names are in the Lamb's book above." My Reply: 1. The Lamb's book above is no rule for our conduct in the church below, but the revealed and written will of God, in the name of our Lord Jesus Christ, given under heaven. 2. Neither election, redemption, nor regeneration, constitute any perceptive law of institutions, or of order in the church; but the word of the God of all such grace. We are to be neither law-makers for the wicked, nor breakers of divine law for the saints.…
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Chapter 14—On Communion, Answering The Charge Of Exclusivity
Mr. Bridgman: "I would ask that minister in all seriousness, Have you and your denomination exclusively the keys of the Church of Christ." My Reply: In reply to this we say no; nor do we ever pretend to any such thing, "We are but servants, and our great Master's word and the example of his first servants on his New Testament establishment, is our law, rule, and only authority of order and of action. We lock nothing up that the scriptures have not locked up, and we have got no keys to unlock what the word of God does not unlock, if you have. If that word be no law to you it is to us; and you have, for all what you have written…
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Chapter 13—On Communion, Answering The Charge Of Inconsistency
Mr. Bridgman: "That your sect goes too far, much too far, or to be thoroughly consistent with a bad principle, not far enough." My Reply: 1. We go too far for you and for your opinion it seems, and too far for the confederating, accommodating, faithless, fleshly spirit of the age; and consequently too far for our own carnal interest, but not far enough to establish a bad principle, and so not too far for the word of God, and not far enough for you to condemn us, except by your own opinion. This is just were we wish to be, out-running all supineness in regard to the sacred text as our only standard and our rule, without going into extravagance by any unhallowed constructions…
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Chapter 12—On Communion, Answering The Charge Of Extremism
Mr. Bridgman: "In this matter I have always been of opinion that your sect goes too far, much too far, or else to be thoroughly consistent with a bad principle, not far enough." My Reply: 1. You are not the first person that has had a bad opinion of our sect; for a great long while ago, it was hated of all men, even of brothers too, for Christ's sake; Mat 10:22; it was everywhere spoken against, Acts 28:22. and made as the filth of the earth, and the off scouring of all things unto this day. 1 Cor. 4:13. And it has been the opinion of many religious folk, that service has been done to God when we have been cast out of the…
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Chapter 11—On Communion, Answering The Charge Of Schismatic Communion
On this subject I shall say but little in reply to your letter, compared to what I have said on baptism; because the very same authority required of you for infant sprinkling, is now required of you for any other communion whatever at the Lord's table, than that of persons previously baptized, on their own personal profession of repentance towards God, and of faith in our Lord Jesus Christ; namely, the New Testament word of God, in either precept or precedent, and One single text in the evident mind of the Spirit direct to the point, or from which it may be justly and honestly concluded, shall determine the point in your favor. In the name of the Lord, I will agree with and hold…
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Chapter 10—On Baptism, Answering The Charge Of Doubtful Disputations
Mr. Bridgman: "However, to be serious, the preacher was conscience that what he required of others he could not give himself, and that if we cannot (as we think we can) produce instances from the New Testament of infant baptism, neither can you produce one plain command, or one evident instance, for and of believers only to be immersed; you are well aware it is not a matter of certainty, but of doubtful disputation; were it a matter of certainty, and a thing so plain that he who runs may read, it would be as evident to one man of common understanding as another." My Reply: 1. You say, To be serious. If you have not been serious, you ought to have been, my brother,…