Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith on Eldership
Jared Smith on the Biblical Covenants
Jared Smith on the Gospel Law
Jared Smith on the Gospel Message
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Studies in Romans
Jared Smith's Hymn Studies
Jared Smith's Maternal Ancestry (Complete)
Jared Smith's Sermons
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6. It Is The Moral Duty Of All Sinners To Savingly Believe On Christ?
Commenting on Fuller’s doctrine of Duty-Faith, Piper lays the backdrop: “Remember, the objection is: “It is absurd and cruel to require of any man what is beyond his power to perform.” In other words, a man’s inability to believe removes his responsibility to believe (and our duty to command them to believe). In response to this objection, Fuller brings forward the distinction between moral inability and natural inability. This was the key insight which he learned from Jonathan Edwards, and he gives him credit for it on the third page of The Gospel Worthy…Natural inability does in fact remove obligation…But moral inability does not excuse. It does not remove obligation.” Duty-Faith is a doctrine which asserts that it is the duty of unregenerate sinners…
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7. High-Calvinists Muzzle The Gospel Cry Of The Bride?
John Piper charges the High-Calvinist with “muzzling the gospel cry of the Bride”: “Hyper-Calvinism had muzzled the gospel cry of the Bride (“The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price,” Revelation 22:17). For the sake of the life of the church and the salvation of the nations, Fuller took up the battle for truth.” Piper’s charge is utter rubbish! I have never met a professing Christian, subscribing to high views of sovereign grace, who believes the gospel should not be fully and freely preached to all sinners. The type of people Piper calls Hyper-Calvinists exist only in…
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8. Andrew Fuller Escaped Hyper-Calvinism By Searching The Scriptures And The History Of Doctrine?
In detailing Andrew Fuller’s search for the truth, Piper says: “[Andrew Fuller] searched both the Scriptures and the history of doctrine to see if he could find this High Calvinism that had so infected and controlled his denomination…” Fuller’s denomination, if that is what it could be called, is a circle of churches known as Strict and Particular Baptists. In his day, most of the churches leaned or stood squarely on high views of sovereign grace. In our day, the Strict and Particular Baptist heritage has been hijacked by the Moderate-Calvinists (Fullerites/Reformed Baptists). They persistently misrepresent the teachings of High-Calvinism, always putting Fuller's newfangled views in a favorable light. They also audaciously rewrite the history of High-Calvinism, claiming to be the standard-bearers of the…
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Prophetic Inventions
Some of the points covered in this sermon: • Highlighting the two principles of interpretation upon which the entire scheme of dispensational teachings is based • Giving special attention to the second principle of interpretation—all prophecy must be interpreted literally • Showing how Covenantalists and Dispensationalists agree on interpreting history literally • Explaining why Covenantalists believe prophecy should be interpreted figuratively • Explaining why Dispensationalists are wrong to interpret prophecy literally • Pointing out six errors relating to the basic framework of the dispensational view of prophecy • First, they make a wrong dispensational emphasis • Second, they have wrongly identified God’s elect people • Third, they have a wrong view of the Messianic mission • Fourth, they have a wrong gospel message • Fifth,…
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Praise God, From Whom All Blessings Flow
According to Charles Buck, a doxology is "a hymn used in praise of the Almighty". It is typically sung at the end of corporate worship, before the people of God are dismissed. Some of the points covered in this sermon: • James Montgomery’s appraisal of the hymn • A short sketch of Thomas Ken’s life • The occasion and purpose for which Ken wrote the hymn • The larger compositions into which the hymn originally belonged • The theme of the hymn—those made in the image of God, should praise the God in whose image they are made • An exposition of the hymn—(1) the object of praise; (2) the givers of praise • An examination on how the hymn fits within the framework of…
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How Oft, Alas, This Wretched Heart
Some of the points covered in this sermon: • Highlighting the subject and theme of the hymn—the triumphant recovery of a rescued backslider • Showing where the subject of backsliding fits within the framework of sovereign grace • Explaining the distinction between the twofold nature of a regenerate sinner’s soul • Explaining progressive sanctification and showing why it is a wrong doctrine • Explaining the difference between progressive sanctification and growth in grace • Outlining the five stanzas of the hymn, each of which may be viewed as a step forward in the recovery process of a rescued backslider • Stanza 1—A Solemn Confession • Stanza 2—A Gracious Invitation • Stanza 3—A Mournful Petition • Stanza 4—A Joyful Acclamation • Stanza 5—A Compelled Resolution…
