Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith on Eldership
Jared Smith on the Biblical Covenants
Jared Smith on the Gospel Law
Jared Smith on the Gospel Message
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Studies in Romans
Jared Smith's Hymn Studies
Jared Smith's Maternal Ancestry (Complete)
Jared Smith's Sermons
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Introduction
John Hazelton[1] (1822-1888) was a high-calvinist and strict-communion Baptist pastor[2], whose 35 year ministry with the church meeting at Chadwell Street, London, resulted in a congregation that became one of the leading Strict Baptist (SB) churches during the first fifty years of the 20th century. Like most SB’s, Hazelton stood aloof from the ministry of Charles Spurgeon. In many respects, Spurgeon may be regarded as the father of the Reformed Baptist movement—he espoused many of the features that identify this new breed of brethren. Although many Reformed Baptists trace their lineage to the SB’s, this is an illegitimate link. As the sermons of Hazelton will illustrate, the SB’s were unsympathetic to the heretical teachings of Andrew Fuller. Indeed, the SB’s stood with the doctrines espoused…
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The Prince Of Peace
Some of the points covered in this sermon: • Highlighting the three main parts of Isaiah’s prophecy concerning the Messiah, as recorded in Isaiah 9:6 • Providing a definition of “prince” and “peace” • Explaining how Christ is the Prince (or Captain) of the sinner’s health and welfare • Showing how the covenant of grace is often called a covenant of peace • Linking the covenant of peace in Ezekiel 37:26, with the covenant of peace in Hebrews 13:20,21 • Exploring the four passages where this Greek term translated “prince” appears in the New Testament • Providing a comprehensive overview on the doctrine of the “Prince of Peace”, by comparing and contrasting these four passages—Acts 3:12-15; Acts 5:29-32; Hebrews 2:9,10; Hebrews 12:1,2
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I Need The Affirmation Of Thy Love, O Lord
Some of the points covered in this sermon: • Providing an overview of the Apostle Paul’s three evangelistic campaigns against the backdrop of a geographical timeline • Tracing the time and location around which the events of Acts 14:20-22 occurred • Highlighting the term “confirmed”, providing a definition for the Greek term and the number of time it appears in the New Testament • Tracing the time and location around which the events of Acts 15:30-35 occurred • Tracing the time and location around which the events of Acts 15:36-41 occurred • Tracing the time and location around which the events of Acts 18:18-23 occurred • Tying together these four texts, by comparing and contrasting the way in which the term “confirmed” is used in each passage…
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Churches Should Appoint Elders?
Churches are among the only communities in the world which view 'elders' as an appointed or elected office. The universal and historically recognized meaning of the term refers to unofficial leaders of a community, distinguished by their age, wisdom, wealth and influence. They are not appointed or elected to an office of eldership. Rather, they assume an informal role of leadership when the younger members of the community acknowledge them as elders. Indeed, this is precisely how the term is used in the scriptures. The appointment or election of persons to an eldership is based squarely on ecclesiastical edicts and traditions, which are read into the scriptures. Over the last sixty years, many Baptist churches have adopted these traditions. Regardless of the Reformed Baptists claiming…
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A Kingdom Which Cannot Be Moved
Some of the points covered in this sermon: • Highlighting the seven parts of Hebrews 12:28,29 • Using the framework of sovereign grace, identifying five separate kingdoms and showing which kingdom is referred to in the text • Explaining how this kingdom cannot be moved • Showing who are the recipients of this kingdom • Explaining how the recipients of this kingdom are to have grace • Explaining what it means for the recipients of this kingdom to serve God acceptably with reverence and fear • Explaining how the recipients of this kingdom are blessed by God who is a consuming fire
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Two Or Three Covenants?
One of the reasons many Reformed believers assert it is the duty of all sinners to savingly believe on Christ is because they distinguish between the covenant of redemption and the covenant of grace. They believe the covenant of redemption was made between the Father, the Son and the Spirit from eternity, whereas the covenant of grace is made between Jehovah and the sinner in time. They view the covenant of redemption as existing in the background of God’s plan for the ages, whereas the covenant of grace is set in the foreground of man’s responsibility for today. R. C. Sproul outlined this view in his book, “What Is Reformed Theology”. He explained Reformed Theology is primarily concerned with three major covenants—the covenant of redemption,…
