Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith on Eldership
Jared Smith on the Biblical Covenants
Jared Smith on the Gospel Law
Jared Smith on the Gospel Message
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Studies in Romans
Jared Smith's Hymn Studies
Jared Smith's Maternal Ancestry (Complete)
Jared Smith's Sermons
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Study 4: Open Rebellion (1:18-32)
This study looks into the depravity of the human heart as it manifests itself in open rebellion against God. The subject is aligned with the Framework of Sovereign Grace, demonstrating where Paul's teachings fit within the masterplan of God for the ages.
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The Articles Of Faith For The Strict Baptist Chapel At Carlton, Bedford
The church of Christ meeting at Carlton, Bedford came together in 1672, when Gideon Fisher’s house was licensed for Congregational worship. In 1760, the congregation moved to a new chapel in Causeway with a seating capacity of 700 people. The late Kenneth Dix, chairman for the Strict Baptist Historical Society, served as pastor for this church between the years 1967 and 1970. During the early 1990’s, the congregation amalgamated with Harrold Evangelical Church, now known as the Grace Baptist Church meeting in the Old Mission Hall in Harrold High Street. The chapel was sold in the early 2000’s, converted to a private residence. The church was aligned with the teachings of the Strict and Particular Baptists, at least until the mid-20th century. The fourteenth pastor of…
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The Life and Ministry Of Frank Grimwood
The congregation meeting at Bethesda Chapel, Notting Hill Gate, London, was organized in 1866 around the teachings of the Strict and Particular Baptists. The first pastor, Mr. David Crumpton, served the office for six years, during which time he partnered with Mr. John Hazelton when organizing the Metropolitan Association of Strict Baptist Churches. Four more pastors followed before the turn of the century, leaving the office vacant between the years 1898-1907. It was then Mr. Frank Grimwood was appointed the pastor, serving the office for twenty-one years. In the year 1900, seven years before taking the oversight of Bethesda Chapel, Mr. Micthell, on behalf of the Earthen Vessel, requested Mr. Grimwood submit a short testimony of his life and ministry. This background may be of…
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Study 3: Open And Secret Rebellion (1:18-3:18)
This study considers the first main section of Paul's letter to the church at Rome. In his answer to the question, Why are sinners under the condemnation of God, the apostle distinguishes between the Jews and the Gentiles, showing why both groups are under God's wrath. Jared explains the reason for Paul distinguishing the Jews from the Gentiles, and places the whole of Paul's teachings into the context of the Framework of Sovereign Grace.
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Gathered Fragments On The Life And Ministry Of John Hazelton
In an attempt to provide a helpful introduction to the life and ministry of John Hazelton, I have selected and collated several articles from various editions of the Earthen Vessel, the result of which I hope will prove a blessing to the reader interested in the testimonies of Christ’s ambassadors. In the Earthen Vessel 1877, Charles Waters Banks provides a short biographical sketch of the life and ministry of John Hazelton: “There are thousands of Baptists in North and South Wales, in the United States, and in different parts of the Colonies, who wish to know who we have now in London, to whom our Churches look as God's appointed leaders for His people in this the last quarter of the nineteenth century. Some of…
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Study 2: Greetings, Brethren (1:1-17)
This study considers the introduction of Paul's letter to the church at Rome. The first seventeen verses of chapter one are examined in light of the Framework of Sovereign Grace.
